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REVELATION 4 AND 5 STUDY GUIDE – THE GREAT VISION OF HEAVEN

The basic message of this book is that even though Christians may be called upon to suffer terrible persecution in this life, they must remember that they will win in the end because Jesus, described as the Lamb that was slain, defeated evil on the cross and has prepared a place for his faithful people to be with him forever.

The way this message is conveyed is through pictures. All these pictures are from this world, reminding us that they are not to be taken literally. The reader has to look for the meaning behind the pictures.

Always remember, the reality which the word pictures represent will be far, far, greater than anything that can be imagined; like the very first scratchy black and white moving pictures of over a century ago have morphed into a big, smart, ultra-high-definition TV, able to tune in live to anything, anywhere in the world.

All that said; let’s look at the great vision of heaven which John described in Chapters 4 and 5 of the Revelation.

Revelation 4:1-6 [Read]

John sees an open door into heaven. Before him is someone, not described, on a throne. This represents God ruling over all things.

Surrounding the throne are 24 other thrones with 24 elders sitting on them. They represent all of God’s people gathered in the presence of God. They are decked-out in white, with crowns of gold on their head; these represent purity and honour.

From the throne comes flashes of lightning and peals of thunder, representing God’s awesome power and holiness. Before the throne is what looks like a sea of glass, clear as crystal, representing the tranquility and safety of that place.

Revelation 4:6-7 [Read]

Then there are the four living creatures, representing the whole heavenly realm, who know all that can be known about the one who sits upon the throne.

Revelation 4:8-11 [Read]

They never cease to say, ‘Holy, holy, holy is the Lord God Almighty, who was and is and is to come.’

And whenever the living creatures give glory and honour to him who is seated on the throne, who lives forever and ever, the 24 elders fall down before him seated on the throne and worship him who lives forever and ever saying;

‘Worthy are you our Lord and God to receive glory and honour and power for you created all things and by your will they existed and where created.’

Here are the essential elements of heaven in worldly pictorial form. We don’t know what it will actually look like, but we know enough to be sure that it will be wonderful beyond description and much too marvelous for words.

All his people, purified from sin, will be in his presence. It will be a place of awe and wonder, and it will be beautiful and secure like a tranquil sea.

Notice also that the focus in this vision is on God as creator. In a sense it takes us back to Genesis.

Revelation 1:1-25 [Read]

The theme of God as creator permeates the whole Scripture.

Take as an example Psalm 8 as David gazed up to those very same heavens:

O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. … When I look at your heavens, the work of your fingers, the moon and the stars which you have set in place, what is man that you are mindful of him and the son of man that you care for him? … O Lord how majestic is your name in all the earth.

Back to Revelation 4, what do the people of God, gathered in his presence, say? Verse 11:

Worthy are you, our Lord and God to receive glory and honour and power, for you created all things and by your will they existed and where created.

When faced with the challenges and mysteries of life in this world, we need to give more thought to our great, almighty Creator, who can do anything he wants to, and always does what is exactly right.

QUESTIONS FOR DISCUSSION

  1. How would you explain to a new Christian the significance of God as creator when so many today live as if he doesn’t even exist?
  2. When faced with natural disasters such as the Covid -19, or terrible earthquakes, how do they fit into our world-view as Christians in ways that might lead us to worship God the way it is portrayed in this vision?

Revelation 5:1-5 [Read]

But even the picture of God as creator is not the complete story. For that we must go to the second part of this vision, Chapter 5:1:

Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break the seals?’

In all of heaven, no one was found worthy to open the scroll. John began to weep loudly because of this. Then, verse 5;

One of the elders said to me, ‘weep no more; behold, the Lion of Judah, the root of David has conquered so that he can open the scroll and its seven seals.’

Is that familiar? Think of Abraham (Genesis 12:1-3), Isaac (Genesis 26:1-5), Jacob (Genesis 34:9-15), Judah (Genesis 49:8-10), David (2 Samuel 7:8-17), and great David’s greater son, Jesus?

He is the one who has conquered Satan and all his works. … So he alone has the right to know what is written on the scroll and what is to come.

Revelation 5:6-7 [Read]

Having introduced us to the long promised conquering king, under the title ‘The Lion of Judah’, the imagery changes; verse 6;

And between the throne and the four living creatures and among the elders I saw a lamb standing as though it had been slain, with seven eyes which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne.

From now on in the Book of Revelation, Jesus is mainly referred to as ‘the Lamb that was slain’, who has redeemed us to God.

This reminds us that in heaven we will never be able to forget that we are there because he laid down his life for us and took upon himself the penalty for all our sins.

Revelation 5:8-10

And when he had taken the scroll, the four living creatures and the 24 elders fell before the Lamb, each holding a harp and golden bowls full of incense which are the prayers of the saints. And they sang a new song, saying;

Worthy are you to take the scroll and to open the seals, for you were slain and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God and they shall reign on the earth.

Is this not what God promised to Abraham in the beginning? Is this not what God promised, Isaac, Jacob, Judah and David and is not Jesus the fulfilment of all those promises? That is what we will be affirming in heaven, that all the promises of God find their fulfilment in Jesus.

Exactly what it will be like in heaven, we cannot imagine, but the key point to remember is that whatever it turns out to be like, it will all be about our Lord Jesus Christ.

He will have gathered us to himself like a hen gathers her chicks under her wings and it will be wonderful beyond anything that has ever entered our minds.

QUESTIONS FOR DISCUSSION

  1. In addition to God as Creator, how would you explain to a new Christian the significance of the phrases ‘the lamb that was slain’ and ‘The Lion of Judah of the root of David’?
  2. Why do you think it is important to state these descriptions of Jesus in the vision?
  3. How would you explain why the ‘Lamb’ is worshipped alongside the one who is seated on the throne?

CONCLUSION

Imagine we are those Christians in Asia Minor being told to confess Caesar as Lord. Imagine you are a Christian in the Middle East or in Nigeria being ordered to renounce Jesus and embrace Islam, imagine you belong to a house church in China and the knock comes on the door and they take you away for re-education. What would we do?

If we have the hope of eternal life burning in our hearts, if we fix our eyes on Jesus, who for the joy that was set before him endured the cross, despising the shame and is seated at the right hand of the throne of God, we will stand but if we take our eyes off him …

That is the message behind is great heavenly vision which we must hold onto in good times and the bad.

Revelations 3 Study guide

The first thing to note is the distinct change in the pattern of Chapter 3.  3 of the past 4 churches were very ‘mixed reviews’… you do this, but I hold this against you. In chapter 3 we get more clear cut shades – bad, good, bad.

“To the angel of the church in Sardis write:

These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. Whoever has ears, let them hear what the Spirit says to the churches.

Description of God (1): The one who holds the churches in his hand.  The emphasis is on God as owner and sustainer of the churches.

I know (1-2): Emphasis is on REPUTATION – they have a reputation of being vibrantly alive, but they have a REALITY of being dead.  Their deeds are unfinished – likely, they say the gospel but don’t live the gospel.  

Instruction (3-4): Verse 3 gives the rebuke and a warning. A rebuke to return to the gospel they have received – to turn back to Christ and to hold fast to scripture. A warning that if they do not, Christ will return in judgement.  Verse 4 talks of those few who have stood firm in the gospel and encourages others to join them (note: cool picture of sin as peeing on yourself)

The one who is victorious (5): A picture of being pure, the book of life and acknowledgement before GOD (as opposed to verse 1’s reputation).

Bringing it together (for us): Reputation doesn’t matter when God can see your heart.  Let your knowledge of the God through scripture profoundly shape your actions.  Don’t give pretences of faith while covertly living a life which denies it.

“To the angel of the church in Philadelphia write:

These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.

11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.

Description of God (7): Holy, Truth, empowering.  God is perfectly good; God is on the side of truth; God holds the key to heaven… and he opens and shuts the gate – not others.  This description matters in a place that is suffering.

I know… (8): You feel weak, You are keeping my word, you have not denied me.  And I think that there is something beautiful in this description.  The God who empowers sees them in their weakness and says I’m in charge, the door is open to you… don’t heed the words of those who are dominating you.

Instruction (9-11): God will make those who oppose them to be liars.  The opposition seems to be coming from Jews within the local synagogue.  Likely to be issues to do with the response to the Deuteronomic law and Christianity.  But it could be referring to Christians being reported by Jews to the local authorities.  Jews were a recognized religion and paid tax to Rome to not participate in the Emperor worship.  Some churches were covered by the local synagogues… some synagogues however, caused trouble for the Christians – instead reporting them to authorities for arrest.  This could be the trial that they are being spared from, in God’s mercy.

The one who is victorious (12)Beautiful picture – these people who feel weak will be made into a pillar of strength.  I would suggest it is drawing on some pictures from 1 Corinthians 3… of the temple of God which is built up being the church.  
“Never will they leave it” had significance for the people of this city who were often displaced due to earthquakes… God’s city, his chosen people, is firm to it’s foundations.

Bringing it all together (for us): In our moments where we feel weak and battered – turn to God for your strength.  Don’t listen to the words that mock your faith – whether it is your internal dialogue and your emotions, or if you are facing real pressure from others to abandon your faith.  But trust in the Holy, Truthful, empowering God who says – I will see you through this.

14 “To the angel of the church in Laodicea write:

These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.

19 Those whom I love I rebuke and discipline. So be earnest and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches.”

Description of God (14): The faithful; The true witness; The ruler over God’s creation; In whose words we all agree (Amen).  The last 3 images themselves lend themselves towards a picture of judgement – Where God sees, God is ruler and God’s judgement is final and agreeable.  And what is judged?  Faithfulness… which the Laodiceans lacked.

I know… (15-17): Neither hot nor cold, but lukewarm.  A specific reference to the hot springs right near Laodicea… which were … well, not particularly hot.  But particular reference is the taste – it’s volcanic water – it tastes foul… and that is Jesus’ response to this church.  He looks at them and he sees them as foul.  So what tastes foul to Jesus?  Self-reliance.
Particular emphasis is on the RESULT of wealth – that they do not need anything.  But instead Jesus reveals them as the spiritual pauper.

Instruction (18-20): The problem is that they need to receive from Christ – not from themselves.  True wealth, true appearance, true sight (19).  Jesus then calls for them to repent (20) – because he loves them and, in his discipline, he wants them to turn from their self-reliance and to depend on him.  Jesus’ desire is fellowship – to eat with them, to participate with them.  But it comes from relying on Jesus and not beginning from a position of self-reliance.

The one who is victorious (21): Is given authority with Christ… it loops around to the images from the beginning: as we participate in these with Christ.  Those who are faithful, are witnesses of the truth of God.  We stand with Christ and have a role as judge (cf. 1 Cor 6:2).

Bringing it all together (for us): Do not be self-reliant!!  As talented or well off as we may be – we are foolish to think that we are any less needy of Christ.  I think one litmus test is our prayer life: do we actually pray, genuinely asking God to work in our life, or do we just think that we have it under control in our own power?

Self-reliance is a big deal – and it is a problem encultured in our society – to not be dependant on anybody else.  As a recommendation, I would spend more time here in application than in the previous 2.

Revelation 2

Letters to the 7 churches- part 1 of 2

Discussion Question

What do you hope God will say to you when you see Him?

Background (Context)

Revelation began with a vision of the powerful Jesus and a messenger telling John to write down what he sees and to send it to the seven churches listed. They will be blessed if they read the words of this book and take it to heart.

Read Revelation 2

Follow this link to read the passage on BibleGateway… 

What did you see? (Observation)

Structure

The structure is of one section for each of the 4 churches in this chapter. The letters have a similar structure of: Announcing the authority of the letter, I know this about you, and yet I have this against you, blessed is the one who…and a reward that follows. A group might draw a table of each letter with the above flow and fill in the squares for a good overview.

  • To Ephesus (1-7)
  • To Smyrna (8-11)
  • To Pergamum (12-17)
  • To Thyatira (18-29)

To Ephesus (1-7)

“To the angel of the church…” Remember that an angel is a messenger. This may be saying that the letter will get to the church via the messenger. The angel/messenger for each church image began in Chapter 1 and it was noted that the churches are not disconnected from the King but his messengers are present. A messenger is someone who brings a message. The churches are receiving this message as they received all revelation from God as they received the gospel.

“…the words of him who holds the seven stars…” The letter begins with the authority of the one speaking. Jesus is giving this message via the messenger. He holds the seven messengers of the seven churches (see 1:20)

“I know…” The second part of the letter is the good news about what Jesus can commend of the church.

“…you cannot tolerate wicked people…[rejected false prophets]…endured hardships…” The image of this church is of a strict “authentic bible only” mentality which is to be praised. The do not allow soft teaching from fools who claim to be of God. They are mighty bounces for the church of Christ. And they are tough enough to persevere because following Jesus and the bible is hard work. They should keep this level of determination going.

“Yet I hold this against you: You have forsaken the love you had at first.” It seems that this church once loved the grace of God but time and effort have steered them away from this love. They still stand for truth and true religion but even their charity work smells like discipline and duty.

“If you do not repent…” A strict church like this has lost the gospel. Their warning is that they will be removed. They are the lampstand (see 1:20).

“…you have this in your favour…” They hate the Nicolaitans which God also hates. This is a good thing which seems to parallel what they were praised for in Verses 2 to 4. God is fine with the side that they are fighting on but they have forgotten what the fight is about. The Nicolaitans were a sect of the first century. They are mentioned again in Verse 15. Their flaw was trying to work out a “compromise with paganism, to enable Christians to take part without embarrassment in some of the social and religious activities of the close-knit society” (The IVP Bible Dictionary). It is possible that ‘Nicolatan’ is a Greek variation of the Hebrew, ‘Balaam’ who is brought out in later letters. Look at 2 Peter 2:15, Jude 1, Rev 2:15 in their context.

“Whoever has ears to hear…I will give…” As was promised in 1:3, those who listen to these words and take them to heart will be blessed. The blessings are for access to the tree of life which was forbidden after The Fall.

To Smyrna (8-11)

“…the words of Him who is the First and the Last, who died and came to life again.” The authority of the letter is of the risen Lord Jesus. His resurrection is no small thing but defines his power in the context of human salvation.

“I know your afflictions and your poverty…I know about the slander…” Isn’t it beautiful to hear the words: I know : when they mean – I see you. And Jesus’ response to this is not to help them out of their affliction and poverty but to remind them that they are actually rich!

“Do not be afraid of what you are about to suffer…” The letter to the Smyrnetians (?) contains an exact prophecy that some will be in prison for ten days. God sees the suffering and the affliction even before it happens and he tells them not to be afraid. He also sees those who claim to be one thing but are actually a house of the devil. Appearances are only real when they are from God’s perspective. Everything else is false or temporary.

“The one who is victorious will not be hurt at all by the second death.” The remedy for suffering is hope. Hope makes us persevere. Those who persevere and are victorious, not giving way to fear, are saved from a worse suffering to come. The first death is our mortal death and the second death is the one after judgment. See 21:8.

To Pergamum (12-17)

“…the sharp double-edged sword.” Easily the word of God.

“… not even in the days of Antipas…” Trickles of real history are in this book of Revelation. God really sees a church suffering.

“…where Satan lives…” Such evil was amidst the location of this church that it is aligned with the house of Satan.

“…yet…some among you hold to the teaching of Balaam…” This is referencing Numbers. Surely a teaching as old as that is not still current at the time of Revelation in its immediate sense. But there is a parallel to what they have fallen pray to with the story of Balaam and Barak. What we need to know is here in the paragraph before us. People of the church are enticed to do something that is ungodly. 1 Corinthians and Romans talk about food offered to idols in ways that do not outright condemn it. But when someone eats against their conscience, this is a big problem. They also have those who have succomned to the false teaching of the Nicolaitans. Again, the specifics of this are unclear but their teaching is false and people in the church have befallen pray. See earlier notes regarding Ephesus linking the Nicolaitans and the teaching of Balaam.

“Repent…or I will come with the sword of my mouth.” The word of God is powerful and right to judge and to condemn.

“…I will give some of the hidden manna.” Old Testament allusion to relief and mercy from God.

“…I will also give…a white stone with a new name written on it, known only to the one who receives it.” Getting a new name means a new start. Simon is called Peter. Levi is Matthew. The idea of a secret name only known to the receiver is an intimate gift from the One who knows us. It is a personal gift. We don’t conclude that we all get knew names but so what if this ends up being factual – I won’t tell you what name I get.

To Thyatira (18-29)

“…the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze.” See 1:14-15. Jesus is named here as the Son of God. The description of Jesus is full in Revelation but must be pieced together. The letters have increased our knowledge of him and now we see one of his titles.

“I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first.” What a great start! Praise God for their progress and sanctification. Notice the dance between deeds, love and faith. These things are not just ideas but action.

“You tolerate that woman Jezebel…” This is another Old Testament reference in 1 and 2 Kings. She led Israel astray to worship idols and killed off the prophets. To the Thyatirians she was killing them with her sexual immorality and enticing them away. Who are what is referred to exactly may remain unknown but the reference to Jezebel is that her schemes are directly against the people of God.

“…then all the churches will know…” The action of God against Jezebel will be a witness to more churches than just this one. In the end, wicked will be destroyed and all will know that God searches the hearts and minds and repays each according to their deeds.

“… I will not impose any other burden on you, except to hold on to what you have until I come.” Is it that God demands more of some than of others according to their opportunity and gifts? If one church is worthy enough to hold onto grace until Christ returns and yet another will be held accountable because they did not use the gifts given to expand the kingdom…? This seems parallel to the parable of the talents.

“… I will give authority over the nations.” Paul spoke to the Corinthians about being judges in heaven. The nations here are not nations as we know them but stands for those outside the kingdom of God. The morning star is very likely a reference to Isaiah 14:12ff where Babylon, who was high like a mountain smashing all the kingdoms has now been laid low. It is called the morning star that has come down to earth below. Babylon is used in Revelation as a metaphore for all the nations who rise up against God.

What did we learn? (Meaning)

The Church of God is born from the grace of God and the word of God for love and good deeds, for faith and for persevering through suffering, persecution and maintaining truth while keeping love. We live in a battle field wanting to break us and entice us away. Jesus says, if you stand firm and hold fast, then the suffering and the abstaining will be replaced with victory, reigning, riches and a new name. It is not enough to love the bible, we must love God and one another. God sees us and what we go through. He also knows that we are way richer than we think we are.

Now what? (Application)

Topic A: Love being right or love God. The Pharisees fell trap of turning love into a duty and it seems the church in Ephesus had done the same. Churches who are very, very vigilant against false teaching can lose sight of the beauty of scripture and the joy of knowing the community of believers. It is a wonderful thing to know that you are forgiven and saved and set free. We can learn to genuinely love and to take the words of the scriptures to heart as we read them carefully.

Topic B: Do not fear suffering. This is so easy to write and hard to live out. Hope is the antidote to suffering. As soon as we believe that the removal of suffering is the answer, then we have lost sight of eternity. God will remove the suffering but not until He returns. Let’s remember to be people of eternity. Living for this world will disappoint us or kill us.

Topic C: Avoiding Balaam and watching Jezebel. The Balaam’s and Jezebels of this world will trick us into denying Christ and giving way to quick pleasures. But they will be destroyed and their destruction will testify to the justice of God. Our goal is to stand on the right side of justice at the end. Only the One who can give us a new name, clothe us in white and lift us up to rule the nations is worth giving our lives to. What false teachings and enticing ways do you see amongst us?