Category Archives: Kingdom of God

1 Corinthians, Kingdom of God, Maturity, Resurrection, The Last Days

1 Corinthians 15:35-58

Resurrection bodies

Discussion Question

For revision: how important is the resurrection?

Background (Context)

The first half of Chapter 15 focused on the truth, reality, historicity and importance of the resurrection. If there is no resurrection, then we are the most to be pitied! Let’s just enjoy life and forget about mission, the gospel, church and God!

But the resurrection is real. Jesus has been raised! And because of this, we have the greatest hope!

From Verse 35 of this chapter, Paul describes what the resurrection might look like. How should we think about the future of our body? What do we mean when we talk about going to heaven? Will the resurrection be worth it?

Read 1 Corinthians 15:35-58

Follow this link to read the passage on BibleGateway… 

What did you see? (Observation)

Structure

  • Train yourself to expect something new (35-41)
  • The old versus the new (42-44a)
  • The logic from Adam to Jesus (44b-49)
  • Therefore… (50-58)

Train yourself to expect something new (35-41)

“But someone will ask…” Paul was a preacher, evangelist and an apologist (this does not mean that he is sorry for what he says but that he defends what he says to his audience). Sometimes it is said that we need more apologetic discussions and debates around to show people why Christianity makes sense. It’s good to note that apologetics is a subset of preaching and evangelism. It ought not to stand alone from those things nor stand above them. Paul is already anticipating what someone might say to him. It seems wise that we all engage in apologetics with ourselves! That is, answer the question: why do you believe that?

“…How are the dead raised? With what kind of body will they come?” When we talk about the dead rising, I wonder how many people think about zombies or of the Sixth Sense? The logical next question after defending the reality of the resurrection is to ask: what does it look like?

“How foolish!…you do not plant the body that will be, but just a seed…” As The Message puts it (and I do not rely on The Message for deep thought but for alternate ways of phrasing something true), “You could never guess what a tomato would look like by looking at a tomato seed.” 

“…each kind of seed he gives its own body.” Paul has three dimensions going on in this argument. The first is that the fruit looks nothing like the seed. The second is that each fruit (banana, tomato, apple) looks different! But the third dimension is that the seed becomes what it is destined to be. Each kind of seed gets its own body as God has determined for it to receive. We ought to expect that the resurrection body will be unlike what is sown and that it will be exactly as God has determined for it to be. More of this toward the end of the chapter. He explains for now that there are fish and animals and people and these are all distinct – of a different kind. The same is with the heavenly bodies. They will be something – but something different.

“…the splendor of the heavenly bodies…of the earthly bodies…the sun…the moon…the stars…” When you gaze at the moon, it looks amazing! But the sun is of a different kind of amazing! The stars, when we focus our attention on those, we are in awe, but they are different again from the moon and the sun. The human body is amazing! But there will be a whole level of different ‘wow’ when it comes to the heavenly body. We need to train ourselves to expect something different. Remember Jesus answering a question with the knowledge that there is no giving or receiving in marriage in heaven? It’s not that there will be a ban on marriage and we’ll all be lonely. But that we will enter something of a different splendor in heaven.

The old versus the new (42-44a)

“…sown…raised…” Paul compares the seed of our bodies that is sown compared to the new that is raised. Note that the sowing and raising are passive (done to us).

“…perishable…imperishable…” Humans are clothed in perishable garments. We have a use-by date. An expired date. We have only a lifetime guarantee. Our bodies are disposable. The bible states that we are from dust and to dust we shall return (Gen 2:7; 3:19; Ecc 3:20; Ps 90:3). Our mortality was secured after The Fall since before Genesis 3, humanity was given access to eat from the tree of life (Gen 2:9), when this tree was banned our bodies were destined to perish. That is, we are not immortal by nature but earthly. Our bodies are made for this earth. But God has something better destined for us. An imperishable body which will not suffer from asthma, migraines, fatigue or heart failure.

“…dishonor…glory…” These words help define one another when put in comparison together. The earthly body of dishonor is scared by sin, it is weak, it is enslaved to the things of this world. But the heavenly body is gloriously free for righteousness and honor. Of course we shall not go so far as to say that our bodies are ugly and unworthy of protection and care. But we will be ready to discard this body for the next in a heartbeat. A word search in the bible on ‘dishonor’ will reveal how it is used to describe dishonoring parents or marriages or the created order of things, or a bad word about somebody. This body does not declare what is truly meant to be. It leads us astray and holds us back from pursuing godliness.

…weakness…power…” Perhaps the weakness refers to our need for sleep and rest and our destiny which is death. While power may refer to the opposite of all these. It is easy to link what Paul is saying here with his battle between our flesh and the Spirit in Romans 6-8. While we live in this body, we are lured to the cravings of this body. See Romans 6:1-14. Paul also determined elsewhere to tell his body what it was going to do since mission means more than comfort (1 Cor 9:24-27).

“…natural body…spiritual body.” This statement leads into the next section. It is worth considering what we imagine when we think about heaven. We shall not be floating spirits but we shall have spiritual bodies. People often mention that Jesus still carried the scars of the cross after his resurrection and that he could also ‘walk through walls’ so to speak (John 20:26). It’s worth mentioning that Philip, though still in his earthly body, was transported from where the eunuch stood (Acts 8:39). So, what the spiritual body will look like, be able to do etc. is up to the imagination as we read between the lines of scripture. But let’s continue listening to Paul…

The logic from Adam to Jesus (44b-49)

“If there is a natural body, there is also a spiritual body.” In Verses 44 to 49 Paul makes the observation that we are all stemming from mankind. We are descended from Adam who did not exist prior to God creating him. His kind is the natural kind. The flesh and blood kind. And we are all of that kind! But through Christ, we are destined to be raised up a different kind – not just better but mapped with the same kind as Christ. I’m not suggesting that we will be god. But Paul says that the first man was of the dust of the earth; the second man is of heaven. When we are raised a spiritual body we will be native to heaven as the ‘second man’ is. We shall be welcomed to the environment that we were recreated for. To dwell with God and He with us. 

Therefore… (50-58)

“…flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.” In its context, we are told here that we ought to forget the concept of keeping our bodies in heaven. We would be like fish out of water. Enoch and Elijah were taken up without dying that also raises the question of what happens when Christ returns and there are those who have not died?

“We will not all sleep, but we will all be changed…” Paul describes this as a mystery. Meaning that we know some pieces but we don’t have the whole picture. We know that we will all be changed. How that happens is yet to be seen. Nobody, Enoch, Elijah, or all those still alive at the second coming, nobody can hold on to their perishable bodies. For the old order of things must pass away!

“For the trumpet will sound…” The trumpet is synonymous with a triumphant/loud announcement (Matt 6:2) and is linked closely with the second coming of Christ (Matt 24:31; 1 Cor 15:52; 1 Thess 4:16). It is used in Numbers (10:7) to gather the assembly. It was blasted out on the Day of Atonement (Lev 25:9). The trumpets were also a feature in the book of Revelation (see Rev 11:15). In 1 Cor 15:52 Paul records that at the end, with the unavoidable sound from heaven, the dead will rise and then all who are in Christ will be changed. Those who die prior to the trumpet blast shall lie sleeping and waiting for that time (this is just one view).

“When the perishable has been clothed with the imperishable…the saying…will come true…” When Christ returns, the reign of this world will be over and death will be completely defeated. The victory over death was done at the cross and resurrection of Christ but we currently wait for the complete victory of death to be matured. Then we can say that death has been swallowed up. Revelation 20:14 describes the end of death itself.

“The sting of death is sin, and the power of sin is the law.” Often, Paul can be understood when read backwards (don’t be too literal with that advice!). The law reveals sin within us. Without the law, sin would be powerless – meaningless – without strength, weight or consequence. Without sin, death would be harmless. It would either not exist! Or it would simply be a transition from one state to the next. But we die in our sin and we die in our sin because of the law.

“But thanks be to God!…through our Lord Jesus Christ.” In Christ, we are cleared from all breaking of the law and therefore sin has no power over us and thus death has no sting. We shall still die. But our death shall mean a new spiritual body. And this is all only through Christ. Death does not bring us rest or peace if we die in our trespasses and sin. But we have already died with Christ at the cross and so death – our mortal end – does not have its sting. Like a toothless shark.

“Therefore…your labor in the Lord is not in vain.” Paul concludes his piece on the resurrection. At the beginning of the Chapter he declared that if you throw out the resurrection you may as well throw out the cross of Christ also. He then declared, in this study, that the resurrection is the completion of Christ’s work in us. Death is not the end. And our efforts ought to be for the kingdom of God first and foremost and then for every other need second (Matthew 6:33). Paul commends us, not only to hold firm to the gospel, but to give ourselves fully to the work of the Lord. This is why we promote Growth Groups and long to see people pursue a daily bible reading plan AND to foster the work of making disciples. There are things that we pour effort into which last a little while and then have no meaning, but everything done for raising up disciples of Christ is eternal work worth every effort.

What did we learn? (Meaning)

Heaven will not be like earth. Descendants of Adam are all destined to return to the dust. But those who have been born again of the Spirit through the gospel will exchange their perishable bodies for imperishable. Heaven is only guaranteed for those who are in Christ Jesus, through Whom the sting of death has been removed.

Now what? (Application)

Topic A: How to prepare for the afterlife. When much of the future remains a mystery (not fully known but we do know enough to have eternal hope), how can we prepare for it? Jesus said, seek first the kingdom of God and His righteousness and all [the needs of tomorrow] will be given to you as well. (Matt 6:33) The first priority is to know Jesus and salvation through Him. This is all about truly understanding the grace of God and our desperate need for forgiveness. Then, our pursuit is to remain in Him, and to help others to see this same gospel truth. This can come across sounding like fundamentalist faith but the bible, like all wisdom, teaches us to get the most important things in life right first and then pursue what’s next without letting go of the first. Jesus said, this is eternal life: to know  [God], AND Jesus Christ, whom [God] has sent (John 17:3). Knowing God through Christ is how we prepare ourselves and others for the afterlife.

Topic B: At home in your own skin? One lesson from this Chapter is that our bodies that we spend so much time in and get to know so well will be taken from us in place of something much more glorious. What does this say to time and money spent looking after our bodies? Or what about time and energy spent in preserving our planet? Of course there is a need for a balance in our answer. Anyone who lives long enough will have to grieve over the loss of a younger body. How can our lesson on the resurrection hope alter the way we perceive ourselves and live life this side of eternity? Consider in your discussion the challenge that living in this body brings when we are enslaved to sin. 

2 Samuel, Forgiveness, Kingdom of God, Sanctification/holiness, sin, Worship

2 Samuel 22-23

Hope, Strength and the Kingdom

Discussion Question

(This question will work if you intend to look at all of 22:1-23:7 or just 23)

Pretend you are the CEO of Boost Juice and you are at your retirement party on your last day of work. The microphone is passed to you so you might give a rousing final word of encouragement to your staff. What would you say? What might the balance be between your own achievements, the company’s achievements and future potential? 

(If you are looking just at chapter 22)

When you last praised someone, what did you say to them and why? Do you struggle to praise people who have succeeded in the present but failed in the past? Do you think you praise people enough?  

Background (Context)

In Chapter 22-23 we hear lots of words of David – including what are described as the “last words” (23:1). The narrative appears to stall as the section begins with us listening to a song sung to the Lord when the Lord delivered David from the hand of all his enemies and from the hand of Saul (22:1). 

But we ought not view this pause in the narrative as disjunctive. Remember back in 2 Samuel 21 – David and his men conquered the Philistines in 4 back to back battles (that may not have been back to back but are written as such). Throughout the Old Testament it is not uncommon for a song to be sung after a significant battle or salvation moment (cf. Exodus 15; Judges 5; 1 Samuel 18:7).

The song before us carries further significance because this enemy has been Israel’s constant nemesis and now it appears they have been finally routed at the arm of David and his men. 

In addition to these comments on literary context, it is worth remembering the theological context of these chapters. Remember that David is the LORD’s King who he has strengthened (2 Samuel 2:10), and made promises to (2 Samuel 7:12-16) and been with (2 Samuel 5:10). In the midst of all his failings he has always been the LORD’s king who the LORD delighted in. The LORD has never departed from David as he did from Saul and indeed David redeemed himself in 21:1!

You may wish to refresh the events of 1 Samuel 16, 2 Samuel 5, 7, 11 and 12 to your mind in preparation for this study. 

As a final note, although 2 Samuel 23 contains the “last words” of David, David is not yet about to die. He has a few more things he needs to do and you can read about them in 1 Kings 1-2.

Read 2 Samuel 22-23

Follow this link to read the passage on BibleGateway… 

What did you see? (Observation)

Structure

  • Why David Sings (Part 1) – 22:1
    • A God worth having (v.2-4)
    • A God who powerfully saves his King (v.5-20)
    • A God of righteousness (v.21-31)
    • A God who gives strength to the King (v.23-46)
    • A God worth having (v.47-51)
  • Why David Sings (Part 2) – 23:1
    • The God who speaks (v.2-3a)
    • The Word God speaks (v.3b-4)
    • The impact of righteousness (v.5)
    • The impact of unrighteousness(v.6-7) 
  • David’s Mighty Men and David’s Mighty Failings
    • The Big Three (v.8-17)
    • The Other Two (v.18-23)
    • The Thirty (v.24-39)

Why David Sings (Part 1) (22:1)

“when the LORD delivered” – when the song is sung is a critical question for interpreting the words of the song. Psalm 18 (where this song is repeated) gives us no help! The natural reading of v.1 is to say that it was sung after (and its meaning ought to be taken as being after) the events of chapter 19-21. The Philistines and Absalom were the last of David’s enemies who have now been defeated. Note that David took up a lament reflecting on Saul’s life in 2 Samuel 1. Is this now a song reflecting on his life? If it is, he has a lot to praise God for and he does it with vigour!

A God worth having – 22:2-4

“My…my…my…my…” – note that for David his relationship with God is not just religious but is personal and it is based on all that God has done for him in protecting him from enemies and danger. It is important to note the interaction between these verses and the setting for the Psalm. The narrator tells us “when” it is written and David tells us “who” is worthy of praise and “why” he has the privilege of singing this song. His enemies are clearly defeated because of the work of God and David is saved by the hands of God. We might ask of David, what was your role in all this?

A God who powerfully saves his King – 22:5-20

“Death…destruction…death…” – the language here is extreme and shows the way David thought about his time as King. He was constantly under threat. Note that some of these threats were self-induced because of his sin. His sin lead him to the edge of death at the hands of his enemies. Noting this will help us as we decipher v.21-25.

“ears…nostrils…mouth…feet…” – in the New Testament we read that God is Spirit and we know God does not literally have human form or come down in human form until Christ. This language (often called anthropomorphism) is used to help us connect with the actions of God and understand the view or action of God by using human forms. But it also underlines the reality that we have read throughout 2 Samuel and again here in v.2-4 – God is the victor; God is the triumphant LORD; God is the winner of battles. The humans involved cannot claim their own power or majesty for God is the powerful majestic God over all people and all the world. 

“because he was angry” – God was angry that his King was threatened with destruction. Sometimes the anger of God is confusing (doesn’t God = love?) but the anger of God against death and destruction and hatred is good news.

“He rescued…he rescued… because he delighted in me” – the confusion starts to set in here. In what way is God delighting in David given what we know of the Bathsheba/Uriah incident and the Amnon’s/Tamar incident and the Absalom incident… v.21-31 take this confusion to the next level.

A God of righteousness – 22:21-31

This whole section ought to have your group saying “say whaaaaaat?”. Just work through the passage and see the number of times David claims that he is OK with God. Verses 22 & 24 are stunning – has David got amnesia; is David claiming he sinned in these ways but never lost his vision for God; is this song placed here by mistake and should be sung at the end of 2 Samuel 10; or is something else going on? It will be important not to disconnect your conversation on these verses from what has already been said in this song. In the structure of the study you may wish to ensure you look carefully at v.1-20 first. 

Note the parallel between v.21 & 25.

Note the parallel between v.22 & 24

This focusses our eyes on v.23.

The laws and decrees of the LORD include pathways for forgiveness and hope for sinners. David says here that he has never lost the reality that God is kind and merciful and wants to be in relationship with his people. He is noting that the sacrificial systems described in the laws and decrees were set up to symbolise forgiveness of sin and reconciliation with God. They point to the very heart of God as one who is able to delight in sinners because he acts to save them from death and rescue them from their enemies – even the last enemy death. We don’t read that David sacrificed and felt atoned but we know that forgiveness was God’s plan for his people. And David is able to cling to this reality and speak as he does here because he has already been forgiven by God. Do you remember 2 Samuel 12:13? You may want to plunge into Psalm 51 for further reflection on mercy and forgiveness and David.  

David’s evil actions do not undermine the fruit of God’s grace and promise in his life precisely because his wicked deeds have been forgiven, taken away and washed clean. 

“You…you…you…” – v.26-31 almost seem to provide apologetic weight to what we have read in v.21-25 as David focuses on the remarkable work of the God who forgives, saves and rescues.  

 A God who gives strength to the King – 22:32-46

The God who has delivered David so many times from dangers has one more accolade to be laid on him – he had plans to make David a great King. 

“His…his… his…You…you…you…” – David rejoices in what God has done for him personally which looks like the outworking of v.26-31. There we saw what God is like and here we see what he does because of it. 

“You have preserved me as the head of nations” v.44 – The outworking of God’s promises in 2 Samuel 7 has come to fruition. 

 A God worth having – 22:47-51

This rejoinder not only wraps up this song but all the themes of the Kingdom that are interconnected from 1 Samuel 16 through to 2 Samuel 7 and beyond. I wonder if you might imagine this part of the song on the lips of another King? I wonder if you might imagine all the song on the lips of another King. 

I wonder what our response to earthly Kings and heavenly Kings ought to be in light of verse 51?

Why David Sings (Part 2) – 23:1-7

Some people have called these last words, words of prophecy. You might want to ponder that characterisation. There is no inference that they connect to the previous chapter (as in David kept singing) but there are clear thematic parallels. We might (despite what is to come in 1 Kings) judge that these are the last words of David that sum up his life; they are perhaps the key to understanding everything that we have read about David and his whole life.

Note who is taking the action and in control in these verses.

Verse 1 – the layering of four descriptions of David describe his Kingship. The last is a little strange but is essentially noting that the people of Israel triumphed David as King not just the LORD. Working your way through the 4 phrases or descriptions of David here will be worth it for your group. (Cf 1 Samuel 16, 2 Samuel 5:10-15, 2 Samuel 7 for clues as to what the four phrases mean)

Verse 3 – “fear of the LORD” – cf 1 Samuel 12:12-25 – not a scared fear but a reverent and awe-captured fear that promotes submission to the rule and love of God.

Verse 5 – “my house….”  – certainly we know his house is not perfect and only a shadow the Kingship to come but God has actually used David in accordance with his promises. 

Note the way this little song points us to the eternal realities of the promises of God in Christ. When our house is right with God, he brings to us salvation and grants every desire. 

David’s Mighty Men and David’s Mighty Failings- 23:8-39

Names, names and more names. The conclusion to this section is obscure if only for the fact that you are going to see lots of names you have never heard of, and the one name you do expect to hear about when we are talking of Mighty Men is only spoken of incidentally. Is the absence of Joab a subtle indication of the tension that existed to the end with David?

“The LORD brought about a great victory” – v.10, 12 – to miss what is behind these mighty men is to miss the whole purpose of this section. We may have outstanding stories about outstanding men who won outstanding victories (that are tantalising for their lack of detail) but we have one outstanding detail. God is in this. God is in charge of the outcome. God always had the battles in hand.

“He poured it out” – v.16 – what looks like dishonour to the men who risked their lives here is actually ultimately great honour to them and to God. The great devotion and sacrifice they showed really belongs to the LORD so the key words here are those at the end of v.16 – “before the LORD”. Here is David not taking honour to himself but directing great honour to God. He’s just like the LORD’s king should be. 

“Chief of the three” – v.3, 18 – who was chief of the three. It is likely that the footnote in our NIV to v.18 is the better reading. There cannot be two chiefs! 1 Chronicles 11:20 openly embeds the confusion. Abishai appears more likely to be chief of the 30. 

Our section ends with lots of cheering and fist pumping for the victories of the King and the triumph of the Kingdom. But let us not be fooled. There is more here than the Mighty Men and their victories under God. 

David’s men do a great job of overcoming violence with more violence. In the end, this is dissatisfying for the Kingdom of God because what we have been promised in 2 Samuel 7:10-11 is the end of violence and the bringing about of rest. There is no rest for David and the Kingdom. Perhaps 2 Samuel 21 indicated this. The Philistines just keep coming and coming and coming and coming. There must be some other Kingdom that awaits – and there is! Isaiah 9:6-7 and Luke 2:11-14 point us to a King who is Prince of Peace and who will bring peace.

That is not the only problem with the way things end here. Do you note who is mentioned in v.34? Eliam. Have a look at who he is related to!! (2 Samuel 11:3) And then look at the last name on the list of David’s mighty men!!

David’s great might was poisoned by David’s great failings and we ought to ponder whether these lists are here to bear the names that point clearly to David’s mighty failure – and thereby in turn point to God’s great gracious mercy. The mighty men might be mighty and faithful and devoted – but David murdered one of them! This Kingdom consumes even its own. But there is another Kingdom to come that will be characterised by there being no more death or mourning or crying or pain for the old order of things will have passed away (Revelation 21:1-4). Oh let us look at David and his mighty men, and while giving thanks for the mercy of God, let us long for the Kingdom of Christ which only required one mighty man to conquer every enemy and who will take us to be with him forever. By his wounds, our enemies and sins are destroyed.  

What did we learn? (Meaning)

At the high point of his kingship (22:1) and at the end of his life (23:1), David waxes lyrical! But his focus is not upon himself! He recognises all that God has done for him and the way the LORD has conquered his enemies, saved him from death and placed him in a safe, secure position. The one who is the Rock of Israel has been for David a secure Rock on which to stand – despite his failings, despite his disgraceful sin, despite his errant ways. We are pointed here afresh to the character of God as the one who forgives sins, keeps his promises and does not deal with his people as they ought to be dealt with. God is indeed compassionate and gracious, slow to anger and abounding in love (Psalm 103:8). He has mercy on failures like you and me because of his unfailing love (Psalm 51:1). 

Although we may want to stand in judgement over David (and be shocked at God’s mercy) the meaning of these chapters ought to be considered from a personal perspective. Have you noticed in the New Testament that God does not label Christians “completely failed sinners who I forgave” but “saints” or “God’s holy people”! (Ephesians 1:1, Philippians 1:1) There is a sense of completion to the forgiveness and mercy of God in and for us through the death and resurrection of Christ such that we are deemed to be holy! Perhaps we are best to reserve our shock at God’s mercy toward David until we consider that the same mercy is towards us in Christ?   

Now what? (Application)

Topic A: The Anger of God and the Anger of Man. People sometimes object to the idea that God can be angry. God is love and Jesus was rarely angry at anything except religious hypocrites. However, the anger of God means that life matters to God. The things that go on in the world matter to God. God is more complex than we might imagine and to think that he could not both love the world and be angry at the world at the same time is to underestimate God. You might want to ask your group, “Is it good news that God is angry with the world?” Would they rather a God who did not care or a God who is moved by the state of his creation? 

Topic B: Earthly Kings and the Heavenly King. There are a myriad of people who you can follow in this world. Pop stars like Taylor Swift are kings. Politicians like Scott Morrison and Donald Trump have been treated like kings by some. But are these kings worth having? Who is worth following in the world? You might want to ask your group to think about who influences them in life? Our Kings need not be stars or authorities, they can be family members and spouses. Are these “kings” worth devoting yourself too? How does your devotion to earthly kings get shaped by your devotion to Jesus. How does having (or Does having..) Jesus as your King actually shape your attitude to earthly “kings”?  

Topic C: Waiting patiently for the LORD. There is a real sense of frustration in the world when you see evil prosper. You could discuss what people’s experience of this is like; do they get frustrated, do they feel they need to speak out and act out all the time. Are they willing to leave judgement to the LORD. 2 Samuel 23:6 reminds us that the LORD will deal with people who are evil. You may want to look at Romans 12:14-21 together and ponder how you might encourage each other to wait patiently for the LORD in a world that wants nothing to do with the LORD.

2 Samuel, Cross of Christ, Faith, Forgiveness, Judgment, Kingdom of God, Prayer, Repentance, sin, Sovereignty of God

2 Samuel 21

A King’s Compassion

Discussion Question

This is copied from the BOM website issued 7th August 2019:

 The 31 months from January 2017 to July 2019 has been the driest on record averaged over the Murray-Darling Basin (32% below the 1961-1990 average), as well as over the northern Murray-Darling Basin (38% below average) and for the state of New South Wales (33% below average). All three regions rank second-driest on record, for the 25 months from July 2017 to July 2019, and the 19 months from January 2018 to July 2019; only the 1900-02 peak of the Federation Drought has been drier. The last 31 months have also been the driest on record averaged over the Macquarie-Bogan, Namoi, Gwydir and Castlereagh catchments, with the last three also driest on record for the last 19 months. (http://www.bom.gov.au/climate/drought/)

What, therefore, should we pray?

Background (Context)

As we progress closer to the end of 2 Samuel we begin to hear how David has done, what God has done, and what is the status quo in the nation of Israel at around 1000 BC. It is curious to me that the books are named after Samuel who was so significant in the early chapters of 1 Samuel but died before God took the kingdom away from Saul. Samuel was the last Judge and was used by God to inaugurate kings in Israel. In a key verse we were once told that Samuel was sleeping in the same house as the ark of God and that the lamp of God had not yet gone out (1 Samuel 3:3). This expression seems to indicate that God had not yet given up on Israel (even after the violent years of the Judges).

The land that Israel lived in was theirs because the LORD had given it to them. The other nations that dwelt in Palestine were removed to make way for Israel. The Gibeonites were allowed to remain and an oath was made to them by Joshua that they would not be harmed. Joshua 9 describes the circumstances of this (See especially Verse 15). Israel was tricked into making this deal but the deal was real.

David had been anointed king in Israel and demonstrated his fearlessness toward men when he killed Goliath of Gath. He was a mighty warrior who won many victories but we know that he recognised that it was always the LORD who delivered. David had become, for Israel, a light from the LORD. For David, the LORD was his light (2 Samuel 22:29).

David had shown kindness to Mephibosheth, the son of Jonathon, because of an oath that he had made to Jonathon.

So, we get to Chapter 21 of 2 Samuel. The episode with Ish-Bosheth is done. The drama with Uriah’s wife is over. The threat of Absalom is history. What type of king is David now? Chapters 21 to 24 form an epilogue to the whole storyline of 1 and 2 Samuel.

Read 2 Samuel 21

Follow this link to read the passage on BibleGateway… 

What did you see? (Observation)

Structure

  • The Cursed Land (1-3)
  • The Redemption Price (4-6)
  • The Price Paid (7-9)
  • The Land Released (10-14)
  • The Four that Fell (15-22)

The Cursed Land (1-3)

“During the reign of David…” Not time specific but an episode during his reign. The epilogue of 1-2 Samuel runs through some events in David’s reign. It is indeed a story from the back-end of his reign as we’ll see. But we begin to draw back some themes, not simply within the pages of the Samuel books but from the greater storyline of the bible.

“…there was a famine for three successive years…” Famines are not good, although I’ve not lived through one, it doesn’t sound great. We’ve been in drought for a while now but, despite the hardships experienced by our farmers, we have plenty of food still in the aisles of our supermarkets. We really live in plenty. It’s been almost three decades since the last recession. For Israel though, they had food issues that was extending into a fourth year. Three harvests have come and gone with nothing or not enough to show. In the Promised Land, this means curse. Something is wrong. 

“…so David sought the face of the LORD…” The visible problems are clear but David knows that there is a deeper spiritual problem because God had promised to bring blessing on the land if Israel would walk with him in humility and obedience. So he talked to God about it. The details of how are not described. But we are told that God gave him and answer…

“It is on account of Saul and his blood-stained house; it is because he put the Gibeonites to death.” I’m unaware of this event being written down for us but we are being informed now of it. What we do know is why this is a problem. And the narrator fills us in on what we need to know in Verse 2.

“David asked the Gibeonites, “What shall I do for you? How shall I make atonement so that you will bless the LORD’s inheritance?”” See Joshua 9 regarding the history of the deal made with the Gibeonites and see 2 Sam 21:2 with the brief narration of the problem here. David knows that the famine is a direct result of the injustice dealt on the Gibeonites. He uses the language of atonement which we know to be important relational speak. With atonement made, the Gibeonites will be able to bless the LORD’s inheritance. So much is packed into this little verse! An injustice between two peoples has caused a curse on the land which is the means of grace of God to the people of Israel. That is, God blesses Israel, making them His own possession and gives them a land in which to show them blessing. When the Gibeonites are able to bless Israel again, the relationship will be restored. The land that is shared by Israel and the Gibeonites will receive God’s blessing again. We’ll look at the application of this in the application section below. Note that God told David what was the cause of the problem (the root) but not how to fix it. David went to the harmed party to ask what they required.

The Redemption Price (4-6)

“We have no right to demand silver or gold from Saul or his family, nor do we have the right to put anyone in Israel to death.” It would seem that the Gibeonites were well aware of what fits the crime and that they are in no position to enact the price for atonement. They didn’t want to sue. They wanted blood for blood. But they have no right to do this.

“What do you want me to do…” David seems to know what they are asking and is willing to get done what they feel is fair.

“As for the man who destroyed us and plotted against us so that we have been decimated and have no place anywhere in Israel…” They begin with a summary of how they have been wronged and it comes back to one man who caused this. That man is dead, however, and it is not that he (Saul) killed another man, but he decimated a population. It might be clearer to understand that Saul did destroy them and consumed them in order to decimate them with not place in Israel. They clearly are not decimated and do have a place in Israel but radically reduced and harmed and afflicted.

“…let seven of his male descendants be given to us to be killed and their bodies exposed before the LORD at Gibeah of Saul – the LORD’s chosen one.” They propose that a representative of seven males (a whole number maybe representing the whole household of Saul but also would be literally seven men) be put to death. Their dead bodies be displayed before the LORD and before the people of Saul’s hometown of Gibeah. This is not pictured as a killing of passion but a judicial execution before the LORD. Note that this was not prescribed by God but by the Gibeonites. Note the awkward similarity of the names here. The Gibeonites are from Gibeon – not Gibeah. They are two different places. What is proposed is a horrific suggestion. The descendants of Saul will be executed for the sins of their father. This is the requirement for atonement instructed by the offended party and they declare that this will be carried out in the sight of God. The matter will be dealt with. Atonement made. It is difficult to understand God’s point of view over this matter. I suggest that justice and atonement is an important issue and that many horrific things take place because of the failure of people to do right by one another. We may not be able to draw out a direct application for us in this but the striking and startling and horrific payment for wrong should shock us. The dead men will be ‘exposed before the LORD at Gibeah’. Wasn’t our LORD, the chosen one, exposed before God and all on Calvary? He died for the sins of all those who will put their trust in Him. There has been no greater misdirection of justice ever in the world. Let’s learn to be shocked at ‘new’ stories in the bible in order to get a better appreciation of the cross of Christ.

The Price Paid (7-9)

“The king spared Mephibosheth…because of the oath…” Remember that when David wanted to show favour on the house of Saul back in Chapter 4? And good old Ziba, a servant of Saul’s household, told Davi that there is only one descendant and that is Mephibosheth? It has become clear over the course of 2 Samuel that Ziba is not to be trusted. He wants the blessings of the king without the truth and justice of his household. Ziba aligned himself with David even when David was in exile – but his motives are for self reward. Ziba lied about the descendants of Saul in order to present to David a lame and useless person. Mephibosheth had no earthly value to give to the king but Ziba’s plan backfired and ‘Shebby” got everything. Ziba then betrayed Shebby during the exile story and gained everything for himself but lost the respect of the king. The story of Ziba and Shebby is a wonderful case study in these books. Shebby now wins again because his life is saved because of David’s oath. He is saved because the king had promised to protect him. Shebby has done nothing again to receive any blessing but enjoys the goodness of the king because of the promise of the king. Shebby always gives us a lesson on grace. This is the last we hear of Mephibosheth the lame.

“…two sons of Aiah’s daughter Rizpah…” There is no significant history of Aiah but she is constantly mentioned in connection to Rizpah – it would distinguish her from another Rizpah so that we know who she is. Rizpah is the concubine who Abner had slept with in 2 Samuel 3. Her two sons are numbered among the seven and we see how this devastated her in the rest of this story.

“…together with the five sons of Saul’s daughter Merab…” Merab was offered to be David’s first wife in 1 Samuel 18 but was married to Adriel the Meholathite instead.

“…killed them and exposed their bodies on a hill before the LORD. All seven of them fell together…” This was a very public execution. The time, the place are all described and the men were killed side by side. The bible doesn’t tend to draw out descriptions of things like a modern novelist would, so the point by point detail given here is enough for us to slow down and breath in the morbidness of this event.

The Land Released (10-14)

“Rizpah…took sackloth…from the beginning of the harvest till the rain poured down…she did not let the birds touch them by day or the wild animals by night.” Rizpah mourned and used her sackloth to aid her in preventing the bodies from being consumed by animals. The beginning of harvest is April and the rains are likely to be in October to November (Autumn). Can you imagine what that woman had to go through to keep up her devotion to those bodies? While atonement had been satisfied for the people of Gibeon, the respectful treatment of those bodies was yet to be performed.

“When David was told…” Unsure why it took so long for the news to get to David. Perhaps everyone imagined the woman would eventually go home and let nature deal with the dead. The duration of her grief had become newsworthy for the king.

“…he went and took the bones of Saul and his son Jonathan…and the bones of those who had been killed…” In Verses 12 and 13 we are reminded of how Saul and Jonathon had been struck down and left but that the people of Jabesh Gilead respectfully took the bodies to give them a more respectful resting place. David resolved to deal gracefully with the bodies of those seven men along with Saul and Jonathan.

“After that, God answered prayer in behalf of the land.” ‘After that’ refers to the whole incident but the rain had begun pouring prior to the bodies being buried. There is a conclusion, however, when the bodies of the dead are buried respectfully. Let’s note the end of Verse 14 as the end to this story. The problem was famine. The cause was injustice or sin. The atonement for this sin was met and the blessing from God is restored.

The Four that Fell (15-22)

“Once again there was a battle between the Philistines and Israel.” This can seem like every other weekend that the Philistines show up! But at the end of 1 and 2 Samuel, there is a battle between Israel and the Philistines. They were the greatest threat to Israel at the beginning of 1 Samuel. 1 Samuel 4-5 described their first attack which ended in the stealing of the ark! They were a nuisance, dealt with briefly by Samuel’s faithfulness but rose up again as we are introduced to Saul as King and David as the Philistine conqueror. David’s trust in the LORD and his strength in battle was, more times than not, with the Philistines as the backdrop. So, at the close of these two books, the Philistines reappear and we will see how the narrator wants us to remember that great battle between David and Goliath. What does the narrator want us to learn?

“David went down…to fight against the Philistines, and he became exhausted.” Nothing sinful about David being exhausted. He is older now and, like Barzillai the Gileadite (19:34-35), he has become too old for battle. But when we read that he went down to fight the Philistines, we may have pictured a younger David who stood one on one against a giant of a man named Goliath – and won. The issue now is that David is too old for battle, how will Israel be delivered from the Philistines?

“And Ishbi-Benob, one of the descendants of Rapha, whose brone spearhead weighed three hundred shekels…said he would kill David.” Dead set, we must be reminiscing over Goliath now!? Ishbi-Benob may not be a name that rolls off the tongue like Goliath but his description is familiar. A man from Rapha, we know is coming from the land of the Rephaim (see 5:17-25) which is known as the land of the giants. Rapha(h) in Hebrew means giant. Ishbi-Benob is descended from giants. We may remember that the Israelite spies described those living in the Promised Land as giants. David has gone up against the Philistines and this time, a giant is going to kill him.

“But Abishai…struck the Philistine down and killed him.” Super easy. The killing is on par with young David’s efforts with a slingshot.

“Never again will you go out with us to battle, so that the lamp of Israel will not be extinguished.” The people regarded David as a blessing to them. Not because of his ability in battle, but because he is the one through whom all Israel is blessed. The lamp of God was mentioned in connection to Samuel back in 1 Samuel 3. When David was made king over all Israel in 2 Samuel 2-5, he advised the people of Jabesh Gilead that God will bless them through David’s rule (2:6). Now, the men of Israel refer to David as the lamp of Israel. David himself regards the LORD as the lamp (22:29). See also 1 Ki 11:36; 15:4; 2 Ki 8:19; 2 Ch 21:7; Ps 132:17 for references on the lamp of David referring to David’s kingdom – the kingdom which God had established and promised to maintain forever. While the city of God (Jerusalem) and the lamp of God appears to be extinguished today (and for over 2000 years), the lamp of God burns forever in the LORD Jesus Christ. He is the forever King who never grows tired or weary. The kingdom of God is blessed forever because Jesus is the King. 

“…another battle with the Philistines…that time Sibbekai…killed Saph…one of the descendants of Rapha.” Another giant from the Philistines to fight. Killed by Sibbekai.

“…another battle with the Philistines…Elhanan…the Bethlehemite killed the brother of Goliath the Gittite…” Convinced of the repetition and the references back to the battle between David and Goliath. What was once a legendary battle has become a repeatable event. David has lead Israel for years and raised up people not to be afraid of giants anymore.

“…still another battle…a huge man with six fingers…descended from Rapha. When he taunted Israel…” Remember how Goliath taunted Israel every day (1 Samuel 17:8-10, 16).

“…David’s brother, killed him.” So, four giants taunting Israel and four men who were not David killed them. The old story of David and Goliath has become Groundhog Day for Israel. Every day a threat. Every day a victory. But look how the story ends…

“These four were descendants of Rapha in Gath, and they fell at the hands of David and his men.” David is given the victory because his men have one the battle in his name. He is the lamp that burns for Israel. The men fight under the banner of the king – the true king of Israel.

What did we learn? (Meaning)

Curses and blessings. The blessings on Israel were suspended while injustice had been unfinished. God chose this timing to provoke a query from David. The sufferings of life ought to drive us to prayer. The resolution is that the sin of the past must be paid for and once that happened, the blessings of the LORD were restored. This is a story about atonement. This is not a story about prosperity. The ultimate act of atonement was done at the cross for us. One man, the chosen one of God, was killed and held up as a public spectacle in the sight of God and all. It is horrific to read of a man being killed for something that he did not do. This is the story of the cross. The victory of the Messiah also means that although we continue to face battles, he has gone before us. He is the lamp or the light of the world. The forever king who reigns. His kingdom is pure and powerful.

Now what? (Application)

Topic A: Does a drought mean that there is atonement needed in the land between those who live on it? We need to be careful in connecting what was happening in the Promised Land under the covenant of Abraham with things that have happened elsewhere around the world and even in Australia. That said, all natural disasters and hardships are a result of the fall and the curse of sin. You could certainly put a case forward that Australia is moving far away from God and we need to turn back to him in prayer. But to connect the drought to any one or a few things is a long stretch. We live under the curse of sin and every generation must hear the gospel – repent and believe for the kingdom of God is at hand. We can certainly turn conversations about water restrictions toward our need for restoration. Come to the Living Water!

Topic B: Atonement, sacrifice, justice, peace, blessing. We cannot escape the language of this story being about atonement for wrongdoing. For the wrath of God being propitiated (turned away) and the need for restoration. There is the language of sacrifice. That seven men die so that the land of Israel may bring forth fruit again. For justice. That the right penalty be inflicted on the right people. And for peace and blessing from God when the penalty of sin has been paid for. The story of the Lord Jesus Christ springs out of such Old Testament stories as this. Jesus said that all the scriptures are about him (John 5). A common error in reading the bible is that we may look for morals and rules for life so that we know how to respond but the pages of scripture are about our need for atonement which comes through sacrifice to satisfy the justice of God and therefore bring peace and blessing. We get blessings instead of curse because the curse we deserve is poured out on the blessed One.

Topic C: Fighting the good fight. The last phase of Chapter 21 is about the men of David’s kingdom fighting the same type of fight that David fought when he won the hearts of Israel to begin with. He stood up against Goliath because of his faith/trust in the Living God. His courage comes not from his own hands but from the One who has promised to bless Israel when they put their trust in Him. With David no longer physically in the battle, his men fight as though they are David. They regard the king as the lamp of Israel. Nobody is pushing David aside as irrelevant but as the light that gives Israel hope, strength and power. The Lord Jesus Christ has commissioned us to continue in the mission of spreading the kingdom of God. We do this by our words but we walk unafraid of any enemy because Jesus has already conquered death, given us life and shown us the way. So, fight the good fight with all of thy might…

…Christ is thy strength, and Christ thy right;
Lay hold on life, and it shall be
Thy joy and crown eternally.

Run the straight race through God’s good grace,
Lift up thine eyes, and seek His face;
Life with its way before us lies,
Christ is the path, and Christ the prize.

Cast care aside, lean on thy Guide;
His boundless mercy will provide;
Trust, and thy trusting soul shall prove
Christ is its life, and Christ its love.

Faint not nor fear, His arms are near,
He changeth not, and thou art dear;
Only believe, and thou shalt see
That Christ is all in all to thee.

Hymn: John Monsell: 1811-875