Category Archives: Maturity

1 Corinthians 15:35-58

Resurrection bodies

Discussion Question

For revision: how important is the resurrection?

Background (Context)

The first half of Chapter 15 focused on the truth, reality, historicity and importance of the resurrection. If there is no resurrection, then we are the most to be pitied! Let’s just enjoy life and forget about mission, the gospel, church and God!

But the resurrection is real. Jesus has been raised! And because of this, we have the greatest hope!

From Verse 35 of this chapter, Paul describes what the resurrection might look like. How should we think about the future of our body? What do we mean when we talk about going to heaven? Will the resurrection be worth it?

Read 1 Corinthians 15:35-58

Follow this link to read the passage on BibleGateway… 

What did you see? (Observation)

Structure

  • Train yourself to expect something new (35-41)
  • The old versus the new (42-44a)
  • The logic from Adam to Jesus (44b-49)
  • Therefore… (50-58)

Train yourself to expect something new (35-41)

“But someone will ask…” Paul was a preacher, evangelist and an apologist (this does not mean that he is sorry for what he says but that he defends what he says to his audience). Sometimes it is said that we need more apologetic discussions and debates around to show people why Christianity makes sense. It’s good to note that apologetics is a subset of preaching and evangelism. It ought not to stand alone from those things nor stand above them. Paul is already anticipating what someone might say to him. It seems wise that we all engage in apologetics with ourselves! That is, answer the question: why do you believe that?

“…How are the dead raised? With what kind of body will they come?” When we talk about the dead rising, I wonder how many people think about zombies or of the Sixth Sense? The logical next question after defending the reality of the resurrection is to ask: what does it look like?

“How foolish!…you do not plant the body that will be, but just a seed…” As The Message puts it (and I do not rely on The Message for deep thought but for alternate ways of phrasing something true), “You could never guess what a tomato would look like by looking at a tomato seed.” 

“…each kind of seed he gives its own body.” Paul has three dimensions going on in this argument. The first is that the fruit looks nothing like the seed. The second is that each fruit (banana, tomato, apple) looks different! But the third dimension is that the seed becomes what it is destined to be. Each kind of seed gets its own body as God has determined for it to receive. We ought to expect that the resurrection body will be unlike what is sown and that it will be exactly as God has determined for it to be. More of this toward the end of the chapter. He explains for now that there are fish and animals and people and these are all distinct – of a different kind. The same is with the heavenly bodies. They will be something – but something different.

“…the splendor of the heavenly bodies…of the earthly bodies…the sun…the moon…the stars…” When you gaze at the moon, it looks amazing! But the sun is of a different kind of amazing! The stars, when we focus our attention on those, we are in awe, but they are different again from the moon and the sun. The human body is amazing! But there will be a whole level of different ‘wow’ when it comes to the heavenly body. We need to train ourselves to expect something different. Remember Jesus answering a question with the knowledge that there is no giving or receiving in marriage in heaven? It’s not that there will be a ban on marriage and we’ll all be lonely. But that we will enter something of a different splendor in heaven.

The old versus the new (42-44a)

“…sown…raised…” Paul compares the seed of our bodies that is sown compared to the new that is raised. Note that the sowing and raising are passive (done to us).

“…perishable…imperishable…” Humans are clothed in perishable garments. We have a use-by date. An expired date. We have only a lifetime guarantee. Our bodies are disposable. The bible states that we are from dust and to dust we shall return (Gen 2:7; 3:19; Ecc 3:20; Ps 90:3). Our mortality was secured after The Fall since before Genesis 3, humanity was given access to eat from the tree of life (Gen 2:9), when this tree was banned our bodies were destined to perish. That is, we are not immortal by nature but earthly. Our bodies are made for this earth. But God has something better destined for us. An imperishable body which will not suffer from asthma, migraines, fatigue or heart failure.

“…dishonor…glory…” These words help define one another when put in comparison together. The earthly body of dishonor is scared by sin, it is weak, it is enslaved to the things of this world. But the heavenly body is gloriously free for righteousness and honor. Of course we shall not go so far as to say that our bodies are ugly and unworthy of protection and care. But we will be ready to discard this body for the next in a heartbeat. A word search in the bible on ‘dishonor’ will reveal how it is used to describe dishonoring parents or marriages or the created order of things, or a bad word about somebody. This body does not declare what is truly meant to be. It leads us astray and holds us back from pursuing godliness.

…weakness…power…” Perhaps the weakness refers to our need for sleep and rest and our destiny which is death. While power may refer to the opposite of all these. It is easy to link what Paul is saying here with his battle between our flesh and the Spirit in Romans 6-8. While we live in this body, we are lured to the cravings of this body. See Romans 6:1-14. Paul also determined elsewhere to tell his body what it was going to do since mission means more than comfort (1 Cor 9:24-27).

“…natural body…spiritual body.” This statement leads into the next section. It is worth considering what we imagine when we think about heaven. We shall not be floating spirits but we shall have spiritual bodies. People often mention that Jesus still carried the scars of the cross after his resurrection and that he could also ‘walk through walls’ so to speak (John 20:26). It’s worth mentioning that Philip, though still in his earthly body, was transported from where the eunuch stood (Acts 8:39). So, what the spiritual body will look like, be able to do etc. is up to the imagination as we read between the lines of scripture. But let’s continue listening to Paul…

The logic from Adam to Jesus (44b-49)

“If there is a natural body, there is also a spiritual body.” In Verses 44 to 49 Paul makes the observation that we are all stemming from mankind. We are descended from Adam who did not exist prior to God creating him. His kind is the natural kind. The flesh and blood kind. And we are all of that kind! But through Christ, we are destined to be raised up a different kind – not just better but mapped with the same kind as Christ. I’m not suggesting that we will be god. But Paul says that the first man was of the dust of the earth; the second man is of heaven. When we are raised a spiritual body we will be native to heaven as the ‘second man’ is. We shall be welcomed to the environment that we were recreated for. To dwell with God and He with us. 

Therefore… (50-58)

“…flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.” In its context, we are told here that we ought to forget the concept of keeping our bodies in heaven. We would be like fish out of water. Enoch and Elijah were taken up without dying that also raises the question of what happens when Christ returns and there are those who have not died?

“We will not all sleep, but we will all be changed…” Paul describes this as a mystery. Meaning that we know some pieces but we don’t have the whole picture. We know that we will all be changed. How that happens is yet to be seen. Nobody, Enoch, Elijah, or all those still alive at the second coming, nobody can hold on to their perishable bodies. For the old order of things must pass away!

“For the trumpet will sound…” The trumpet is synonymous with a triumphant/loud announcement (Matt 6:2) and is linked closely with the second coming of Christ (Matt 24:31; 1 Cor 15:52; 1 Thess 4:16). It is used in Numbers (10:7) to gather the assembly. It was blasted out on the Day of Atonement (Lev 25:9). The trumpets were also a feature in the book of Revelation (see Rev 11:15). In 1 Cor 15:52 Paul records that at the end, with the unavoidable sound from heaven, the dead will rise and then all who are in Christ will be changed. Those who die prior to the trumpet blast shall lie sleeping and waiting for that time (this is just one view).

“When the perishable has been clothed with the imperishable…the saying…will come true…” When Christ returns, the reign of this world will be over and death will be completely defeated. The victory over death was done at the cross and resurrection of Christ but we currently wait for the complete victory of death to be matured. Then we can say that death has been swallowed up. Revelation 20:14 describes the end of death itself.

“The sting of death is sin, and the power of sin is the law.” Often, Paul can be understood when read backwards (don’t be too literal with that advice!). The law reveals sin within us. Without the law, sin would be powerless – meaningless – without strength, weight or consequence. Without sin, death would be harmless. It would either not exist! Or it would simply be a transition from one state to the next. But we die in our sin and we die in our sin because of the law.

“But thanks be to God!…through our Lord Jesus Christ.” In Christ, we are cleared from all breaking of the law and therefore sin has no power over us and thus death has no sting. We shall still die. But our death shall mean a new spiritual body. And this is all only through Christ. Death does not bring us rest or peace if we die in our trespasses and sin. But we have already died with Christ at the cross and so death – our mortal end – does not have its sting. Like a toothless shark.

“Therefore…your labor in the Lord is not in vain.” Paul concludes his piece on the resurrection. At the beginning of the Chapter he declared that if you throw out the resurrection you may as well throw out the cross of Christ also. He then declared, in this study, that the resurrection is the completion of Christ’s work in us. Death is not the end. And our efforts ought to be for the kingdom of God first and foremost and then for every other need second (Matthew 6:33). Paul commends us, not only to hold firm to the gospel, but to give ourselves fully to the work of the Lord. This is why we promote Growth Groups and long to see people pursue a daily bible reading plan AND to foster the work of making disciples. There are things that we pour effort into which last a little while and then have no meaning, but everything done for raising up disciples of Christ is eternal work worth every effort.

What did we learn? (Meaning)

Heaven will not be like earth. Descendants of Adam are all destined to return to the dust. But those who have been born again of the Spirit through the gospel will exchange their perishable bodies for imperishable. Heaven is only guaranteed for those who are in Christ Jesus, through Whom the sting of death has been removed.

Now what? (Application)

Topic A: How to prepare for the afterlife. When much of the future remains a mystery (not fully known but we do know enough to have eternal hope), how can we prepare for it? Jesus said, seek first the kingdom of God and His righteousness and all [the needs of tomorrow] will be given to you as well. (Matt 6:33) The first priority is to know Jesus and salvation through Him. This is all about truly understanding the grace of God and our desperate need for forgiveness. Then, our pursuit is to remain in Him, and to help others to see this same gospel truth. This can come across sounding like fundamentalist faith but the bible, like all wisdom, teaches us to get the most important things in life right first and then pursue what’s next without letting go of the first. Jesus said, this is eternal life: to know  [God], AND Jesus Christ, whom [God] has sent (John 17:3). Knowing God through Christ is how we prepare ourselves and others for the afterlife.

Topic B: At home in your own skin? One lesson from this Chapter is that our bodies that we spend so much time in and get to know so well will be taken from us in place of something much more glorious. What does this say to time and money spent looking after our bodies? Or what about time and energy spent in preserving our planet? Of course there is a need for a balance in our answer. Anyone who lives long enough will have to grieve over the loss of a younger body. How can our lesson on the resurrection hope alter the way we perceive ourselves and live life this side of eternity? Consider in your discussion the challenge that living in this body brings when we are enslaved to sin. 

1 Corinthians 12:31-13:13

The Most Excellent Way

Discussion Question

How many classic songs can you list that have ‘love’ in the title? There’s ‘Love, love me do’, and ‘She loves me’, both by The Beatles. What else can you come up with in 2 minutes?

Background (Context)

The church in Corinth needed to hear how they were living no differently to the people of this world. Apart from their history with Paul and Apollos and their knowledge of the gospel, it would be difficult to identify this church as a Christian gathering. Divisions, quarrels, immorality, pride, selfishness, impatience, and superiority complexes – these are just the things off the top of my head to list down. They have forgotten how amazing their God is, how amazing grace is and how important the cross of Christ is. In Chapter 12, Paul reminded them that they are all part of the one body because they are all saved the same Spirit who enables them to call Jesus their Lord.

In the church, there are significant gifts such as prophecy and teaching (more on prophecy again in Chapter 14) but Paul takes a moment to talk about something greater than the biggest roles in the church. Notice that Paul began to talk about gifts from the Spirit in Chapter 12 which continues in Chapter 14. But something that is not a gift for just some people is the virtue of love. 1 Corinthians 14:1 will link this thought by saying: Follow the way of love and eagerly desire gifts of the Spirit. Love is the characteristic that all gifts need to be expressions of. Prophecy is a great gift but love is the excellent way for it to be shared.

Read 1 Corinthians 12:31-13:13

Follow this link to read the passage on BibleGateway… 

What did you see? (Observation)

Structure

  • A rebuke: Love is more important than the work (12:31-13:3)
  • A desire: Love covers a multitude of sins (13:4-7)
  • Love is the greatest (13:8-13)

A rebuke: Love is more important than the work (12:31-13:3)

“And yet I will show you the most excellent way.”  When Paul has just mentioned ‘eagerly desire the greater gifts’, we firstly wonder what the greater gifts must be! What should we pursue with earnestness? But then he stops to speak about, not the greater gifts, but the most excellent way. Love is not one of the gifts that Paul can ask, do all work miracles? Do all have gifts of healing? Do all have love? The answer to the first two questions is no! But the answer to the last ought to be yes! It is not one of the gifts but the way of Christian maturity. It is a virtuous growth that is expressed across everything that we do. No matter what you are engaged in, 1 Corinthians 13 has instruction on how you must engage in it! See 1 Jn 4:8.

“If I speak in the tongues of men or of angels…” Be careful to notice that Paul is not recommending that the tongue of angels is even a thing but that he says that if or even if we did that – but do not have love, it is nothing to be impressed by.

“If I have the gift of prophecy and can fathom all mysteries and all knowledge…” We can stop for a second and wonder if there is something to learn about the definition of prophecy here. Paul seems to have used hyperbole when describing ‘speaking in tongues’ and so it seems reasonable to think that we can learn something about prophecy but stop short of thinking that prophecy, by definition, is about understanding all mysteries and all knowledge – something like a fortune teller or a wise wizard. A working definition of prophecy is: speaking the word of God into the current environment. When the scriptures were incomplete (the direct revelation from God – see 2 Peter 1:19-21) prophecy is given for people to write down the word of God for the benefit of many to hear, read, pay attention to. But now that the scriptures are written, we refer to the written scriptures and can speak these words of God, with meaning and understanding into the lives of our hearers. Paul suggests that a prophet has knowledge of things beyond human capacity and that fits with the words of 2 Peter 1. The word of God, the scriptures, are filled with all knowledge and the mystery of God’s will revealed to us in the Lord Jesus Christ. But such profound and ‘out-of-this-world’ knowledge is nothing and makes you nothing if you do not have love.

“…if I have faith that can move mountains…” Can you hear the hyperbole? Can you hear the exaggerated examples? Jesus spoke of the ability to tell a mountain to be moved into the sea or wherever with only the faith the size of a mustard seed (Mt 17:20; 21:21). The bible challenges us to put our trust in the God who made the mountains (Psalm 121:1-2). The message, even from Jesus, is to say that if you trust in God, you must raise your expectations of what is possible. But the thing that stops Christians from becoming superheroes with the abilities of Dr Strange is that our faith directs us to the will of God. When we pray, give me today my daily bread, we have first of all prayed, Your kingdom come, Your will be done. Maybe our faith does not more work. Maybe we could experience more if our faith was increased. Or maybe, when we put our trust and faith in the Lord Jesus Christ, he will do more than move mountains for us, he will usher in a new heaven and a new earth! He will raise our mortal bodies from the dead! And he will use our words of faith to bring people from darkness to light and from death to life! And that would be God’s will being done!

“If I give all I possess to the poor and give over my body to hardship that I may boast…” Here we have again some exaggerated suggestions but a new bit of info. In the place of love, we would be doing these things in order to boast. Speaking in tongues, prophecy, faith acts, giving to the poor and suffering are all under the Christian umbrella of right things (when understood and done right) but none of them are successful or useful when boasting lies behind the motive.

“…I gain nothing…” The absence of love makes a useless action. So, here is the rebuke to the Corinthians: they were boasting for all sorts of reasons. But they possessed nothing because they did it all for their own boasting and pride. Before Paul can talk about the gifts, he needs to rebuke the receivers of the gifts because they are all acting like children who need to grow up and live for others and not for themselves. 1 Corinthians 13:1-3 is not an advertisement for love but a rebuke against boasting.

A desire: Love covers a multitude of sins (13:4-7)

“Love is…”  The list of love attributes that follow fill out the full expressions of love. It is way more than simple desire or passion. To say that “love is love” does not say anything. To say “a bear is a bear” does not help describe what a bear is! Paul puts flesh and descriptions on love to help us see the breadth of it. We will discover that it is BIG! And if the Corinthian church had simply put on love and pursued that, then all of the problems outlined in this letter from Paul would not have existed or would have been solved.

“…patient…” If the church had known patience, they would not have messed up the Lord’s Supper so much. They may have listened patiently to one another instead of taking each other off to court!

“…kind…” If the church had expressed kindness, then they would have avoided the divisions that boasted in one leader over another, would have seen that some of their brothers and sisters were being ruined by the eating of food offered to idols.

“…it does not envy…” Envy is the desire for somebody else to lose. It says, I hope that you fail in your position that I want. It says, I would receive joy in seeing your demise. It says, I should be where you are. Paul spoke in Chapter 4 about his little care for what the Corinthians thought of him since his motives are to act like a servant who is judged by God for what he does. He seeks to pursue works that do not promote envy from anyone.

“…it does not boast…” Then they would not say “I follow Apollos!” See 3:21. No human has any right to boast especially in the church. We are all indebted to Christ so that if anyone were to boast, it ought to be to boast in the Lord (1 Cor 1:31).

“…it is not proud.” Envy is to wish somebody else’s downfall, boasting is to puff yourself up, and pride is to look down on others. All of these come from a place of insecurity. But when we boast in the Lord and practice thankfulness and praise to him, we exercise these other three out of our bad habits.

“It does not dishonour… not self-seeking… not easily angered… keeps no record of wrongs.” Can you picture how these areas may have fixed problems in the Corinthian church? Can you imagine what your life would look like if these four areas were godly? I must say, when our society falls in love with the slogan: love is love and yet displays all the signs of an unloving bunch, we’ve been raised very uneducated by the Word of God.

“Love does not delight in evil…” Remember when Paul pointed out the man who was sleeping with his father’s wife and all were boasting about that?! We may say, again as we look at our culture, that we have delighted recently in some evils. But then we are left with the question, what is evil and what is not. What is good for you may not be good for you. This is where the next statement helps.

“…but rejoices with the truth.” Evil and truth are connected categorically here. Right and wrong have very much to do with truth and lies. To align love with the truth is to align truth with God. Paul pushes us to go beyond ‘aligning with’ the truth and says that love rejoices with the truth. The gospel is truth. The first change that we make when we enter into our relationship of love with God is to confess that we are not lovely. To rejoice in the truth that Jesus is in a different category of humanity and that we need Him. And to rejoice that in Christ Jesus there is no condemnation. To run away from this and promote the soft lie that everybody is basically good is, really, to live with evil.

“It always protects…” This seems fitting that love is protecting. It does not follow that love covers up sin or evil or something like that. God is described in Psalm 121 as our protector who always watches over us. It does not follow that God always keeps us away from suffering and trials. These things are actually good for growth and faith. Love does not require “helicopter” protection. Overseers in the church, for example, don’t need to react every time something uncomfortable is going on. A Growth Group Leader, for example, does not need to correct every little thing that is said in a group nor finish every conversation that the group is having. A protector can appear to be very passive (or am I now getting on a personal soap box?). Love always protects – and a good mature protector will not act out of anxiety for others.

“…always trusts…” I find this one tricky because how can we trust everyone? But perhaps we are not told to trust everyone but to always trust – is there a difference? Perhaps it is fitting that this item is placed straight after protects. The two can work quite well together. Note that trust and faith are pretty synonymous. So love is aligned with faith – not simply faith in God but faith in the work that God is doing in the world and that His work stretches to all of our interactions with people and the events in this world. It seems that our knowledge of the Sovereignty of God helps us to be able to trust, even when things look scary.

“…always hopes, always perseveres.” Verse 7 contains attributes of love that all seem dependant on our knowledge of God. He is the God of tomorrow. He is the source of our hope and perseverance. Without our faith (trust) we have no hope. Without hope there is no motivation to persevere.

Love is the greatest (13:8-13)

“Love never fails.” That is it. When wondering what to do or how to act: choose the path of love as prescribed in Verses 4-7. Love always works because it embraces the work of God which is patient, kind, well tempered and so on. The alternatives to love do fail. Envy, boasting, pride, dishonor/lies, self-seeking, quick tempered and fault finding – these fail to get anybody anywhere good. But Paul has a different angle to give us here. It is not just that love is the better way – it is the forever way.

“…prophecies… will cease… tongues… will be stilled… knowledge… will pass away.” Our time here on planet earth – for all humanity – is a passing thing. A day will come when what we think is important now will be shown to be trivial. The work and building and projects that we invest in so much now will all pass away and be replaced with something so much greater. Paul expands on this in Verses 9-10 – those verses I will not expand on.

“When I was a child…” Paul uses the analogy of growing up to illustrate the difference between what we know now and what we will know in the future. You think of your childhood now and you conclude: I had no clue. And now that you are older, you put aside your limited view of life and embrace adult thinking (some people mourn this because they believe that childhood is an age of innocence and purity but it is more of an age of being protected and dependant).

“For now we see only a reflection…” Paul’s second illustration is to say that this life looks clear and true but there is a greater reality that goes beyond this existence. We talk about God and love Him and rejoice in the truth of the gospel but one day, we shall see God and His kingdom in the clearest vision ever! It’s more dramatic than comparing a black and white silent movie with a 3D cinema experience!

“……then I shall know fully, even as I am fully known.” What a little gem of a line. It is easy to miss these treasures hidden in the midst of other great truths. Paul is talking about the short life-span of prophecy, tongues and knowledge compared to the eternal and unstopping value of love. As he addresses knowledge, it is not that knowledge will cease, but what we know will be vastly superior to what we know now. So, here are my two take-aways from this. 1) knowledge is about clarity. Even now we must expect that our knowledge of things should grow. We come to faith in Christ and young Christians believe they know everything, but as you mature you realise that knowledge of God is just ever-expanding. A young Growth Group Leader should feel confidence in this because they will not be scared of heresy, but simply a knowledge that we grow in clarity as they mature. 2) We will look forward to knowing God better but God already knows us in full. His knowledge of us is not growing in clarity. He knows you. We often worry about how other people perceive us and whether they understand where we are coming from. Well, God understands where you are coming from. How wonderful is that little jewel of knowledge!

“…faith, hope and love.” When all is said and done, our trust in the Lord is paramount and it feeds our hope which in turn strengthens our perseverance. These three words all speak of our relationship with God which is forever. Faith and hope will be modified in eternity because of the clarity of vision and change of environment but love will be unaltered. Our eternal God who is love has shown us the most excellent way!

What did we learn? (Meaning)

Love never fails. Never expires. Always excellent. The attributes of love are seen in the character of God. If we would learn this, we would cover over a multitude of sins. Thank God that His love has done just that for us in Christ Jesus!

Now what? (Application)

Topic A: The rebuke of love. Paul’s rebuke to this church is challenged in every way by the description of love. In how many ways has this passage rebuked you? We all fail to love perfectly. That’s why we need the perfect saviour who loved perfectly. Is there one or two aspects that you can identify as urgent areas to repent of? Perhaps it is dishonouring somebody. Perhaps envy or pride. Reflect on what you can do this week to repent and repair a relationship then pray about that.

Topic B: The desire for love. This lesson to love is an ongoing transformation which will never be perfect this side of heaven. It seems wise to take a passage like this and store it permanently so that we can train our hearts to respond in love quicker and quicker over time. So, memorise 1 Corinthians 13. Simple. It’s a small chapter and can be a project that your group begins this week and works on together over time. Why not start with Verses 4-7. Get that in your head. Then add Verses 8-13. Finally, include Verses 1-3.

Topic C: Love speaks less. When we consider the attributes of love in this Chapter, we may begin to see how our tongues are trained. The first thing that acts in many situations is the tongue. Patience? Hold your tongue. Kind? Watch your tongue. Envious, boastful or proud? Convert your tongue to praise and thankfulness. Engaging the brain through prayer and understanding before we speak will save us from much damage. When we continue onto Chapter 14, we discover that we are not told to stop speaking altogether, but to join love and truth together.

1 Corinthians 12:12-31

God’s body parts

Discussion Question

Name three body parts that you could live without. What difference would it make to your life without those three?

Background (Context)

Division in the church has been a considerable theme in this whole book. There have been divisions over which leader is best, legal issues, freedom in Christ issues and selfish seclusions. In Chapter 11, Paul dealt with the disunity in the church manifested at the Lord’s Supper which was harmful and damaging to the church. There was a double meaning with regard to the Lord’s Supper because it refers to the body of Christ. This refers to Jesus’ literal body that was hung on the cross. It also referred to the bread that is an image of remembrance for his body. It is, as we shall see clearer here, also the church that has come together because of the sacrifice of Christ. His body has given life to the body which is the church. If the church is one body, there ought to be no such thing as division because, who would ever think that a body should be dismantled like that. A head needs a neck…

Read 1 Corinthians 12:12-31

Follow this link to read the passage on BibleGateway… 

What did you see? (Observation)

Structure

  • The principle laid out (12-14)
  • What this means for the ‘lesser’ parts (15-20)
  • What this means for the ‘greater’ parts (21-26)
  • Putting some flesh on the principle (27-31)

The principle laid out (12-14)

“Just as a body…so it is with Christ.” Verse 12 is simply put but holds the full weight of this passage. The end of the sentence points us to Christ. This is not simply instruction on how to relate to other people at church but about our relationship with Christ and His body. The principle of this passage is quite clear and simple and will not take much time to understand it. The outworking of this is a little trickier but the hardest part will really come down to who is this included in this passage! If we presume that all at church are part of Christ’s body then this becomes a message of church organisation and structure or something like that. If it refers only to the real body of Christ who are truly born again then how do we discern who is and who isn’t part of the body of Christ? It may then set a huge discussion in motion but hopefully we will come back again to understanding that the body of Christ is a creation of God the Father since it is the church of God that we are referring to. And Paul, in his entire letter has been addressing it to all the saints at Corinth – the church of God, sanctified in Christ and called to be holy. We will teach the principle to all at church and live it out and those who are not truly part of the body will be revealed eventually.

“For we were all baptised by one Spirit…all given the one Spirit to drink.” Using the power of context: Paul wrote in Verses 1-11 about the Spirit distributing gifts to believers and the primary gift is the truth to call Jesus Lord. We become members of the body of Christ as we declare Jesus as Lord by the Holy Spirit – we are baptised in this way. We drink as the Spirit has distributed to each one gifts. The theme of unity, or anti-division, is continued as Paul talks about Jew v Gentile and slave v free. The point of Verse 13 is the same as Verses 1-6. We come to Christ and are enriched in Christ by the work of the Spirit.

“Even so the body is not made up of one part but of many.” Here is the new angle that Paul wants to focus on. Being one in Spirit does not make us clones of one another. What we do and how we express our service and works for God will differ and yet will continue to be sourced by the One Spirit and for the good of the church. We then look at what it means to be a body (church) made up of different parts. In applying this text, we need to keep in mind the different layers of what church means. It needs to be applied at the level of the local church, at the level of partnering churches (the Anglican structure), and at the global or universal church (which is every representative body of the authentic Spirit of God). And yet, the primary application will be the local gathering.

What this means for the ‘lesser’ parts (15-20)

“Now if the foot should say…” Verses 15-17 are fairly straight forward. Paul has given a good illustration toward what he is saying. Those who feel themselves to be of less worth to the body should not think that they are not part of the body. These words are here to give courage to those who feel they have little importance to the body. You can live without feet. Many brave humans have demonstrated that. But this is not a lesson in what we could possibly get by without. It is about knowing that the body is the body – no matter how small. In fact, it is when a lesser thing is lost that the rest of the body needs to compensate for the loss! Paul will cover that later.

“…in fact God has placed the parts in the body…just as he wanted them to be.” Have you ever wished that you could speak like that person can? Or if you could play an instrument or sing like that person. Or if you could be as charismatic as that person! Here we are told that God has placed people in a church like instruments in an orchestra. Nobody seeks out to be the oboe player! But the many parts make up the glory of the whole and God Himself has orchestrated that. We’ll see that some of the parts do not even look good when you point them out. But we must thank God that they are all part of the body. If we were God, we would just make every Christian a well toned, beautiful, intelligent, well-off person. You know: Come to Christ and your life will look amazing like the person on the cover of this book! But, the church is about saved sinners who come together because of the great mercy of God.

“If they were all one part, where would the body be?” Paul’s logic is that a body, by definition, has parts. If it did not have parts then it would simply be an object: square, cube, eyeball, etc. The body has to have parts and if the parts are not present then there is no body. So, if you are at church, and engaged with the gospel, you are a part of the body. That is the perspective we all should have.

What this means for the ‘greater’ parts (21-26)

“The eye cannot say to the hand, ‘I don’t need you!’” Now we look at the perspective of those who seem to be more important at church. Their perspective is to be the same: don’t dismiss the other parts because it will damage the body that you are a part of.

“But God has put the body together, giving greater honour to the parts that lacked it…” It’s fun to think of all the parts of your human body and consider which parts are ‘less honorable’ or ‘unpresentable’. Which parts of the human body lacks honour? Perhaps the feet. Of course, there are parts of the body that we do our utmost to protect and guard and never flaunt around! And yet these parts are very special to us! If that has grabbed your imagination and raised your eyebrows, then good. Now consider the church. Are there parts that we should care for and protect and treat with utmost respect even though we may not place them out the front.

“If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it.” As the body of Christ we move through highs and lows together. When you cut your hand, the rest of your body is aware of it and compensates. It stops and treats the suffering part. It provides rest for that part while the rest of the body functions a little less vibrantly as it did before until that body part is healed or recovered. We ought to look for a connectedness in our church like this. Growth Groups are just one way of being connected so that we can care for one another. But make sure that your group is not just talking about theology but also listening and rejoicing and praying and lamenting over the things of life – especially as we grow in our maturity in the gospel together.

Division in the church should disappear when we see one another as part of the one body. But now Paul will put some specific details onto his initial principle.

Putting some flesh on the principle (27-31)

“Now you are the body of Christ…” We have been referring forward to this verse a little bit but it has finally come. We are the body of Christ. A great truth which says: you are not Anglican or Baptist. You are a member of Christ’s body.

“…and each one of you is part of it.” For those who are wondering who all this applies to, it is all who are reading and engaged with this text. If you are attending church then you are to react to this news that you are part of the body. We treat all as potential or actual members of the body of Christ. Those outside the church are highly unlikely to be members of that body since it is a very Christian response to actually attend church! Going to church doesn’t make you a Christian any more than standing in a garage makes you a car! BUT…garages are made for cars and churches are made for Christians. Churches are the number one location that people give their lives to Christ. There is no other comparison (I don’t mean that conversions only happen under the roof of a church building but that conversions 9/10 times happen as a result of someone being in contact and engaging at church. People don’t arrive at church generally saying, I’m saved and thought I’d come to church. Rather, they say, I’ve been thinking of getting back into church and then some time later give thanks that they did because it was there than they found Christ.

“And God has placed in the church…” Remember that God has made up our physical bodies exactly how he planned them to be with special parts and indispensable parts etc – God has placed parts in the church too.

“…first…apostles, second prophets, third teachers, then…” There does appear to be a hierarchy here of gifts which correspond to the parts of the body that seem to be of greater worth – yet they are not greater than the other parts of the body. They are key pieces of the body and the order of apostles, prophets and teachers seems interesting and significant. He ends Verse 30 with instructions to desire the greater gifts. So Paul, while maintaining unity and equality in the church as many parts of the whole, he is also drawing attention to some gifts as of higher value. Let me put it this way, when churches do not have these parts, the body really suffers. Miracles, healing, helping and guidance appear to sit on a second rung to apostles, prophets and teachers.

Teachers – This is the least controversial gift. Some people are capable of teaching. They are able to learn stuff in a way that they can then present to others to know for themselves. They are instructors. When applied to the church, teachers are trainers of the faith through the word of God. Is this the preacher? Preaching and teaching appear to be two separate and yet closely linked things (Matt 11:; Romans 2:21; 1 Tim 4:13; 5:17). Preaching is like exhorting which is to direct people strongly in a direction and yet teaching is more like instruction on scripture. Preaching would go hand in hand with teaching. Not simply knowledge of the scriptures but what to do about them.

Prophets – You may have a gut feeling about what a prophet does cause you imagine a wise old monkey sitting with a stick in its hand and when people come to enquire of the creature, they make strange markings on the wall and predict what the future will hold. But we will rather reflect on what the scriptures tell us about prophets. A prophet is someone who speaks the words of God. It might be helpful to look at the example of Aaron in Exodus 7:1. Moses was feeling incapable of doing what God had told him to do before Pharoah and the people of Israel. God then instructs that Moses will be like God to Pharoah and that Aaron will be your prophet. Aaron is not described as a prophet of God but a prophet of Moses. So that, what Moses intends to say, Aaron will speak the words. He will be like Moses, speaking the words of Moses. Now, sometimes, the Old Testament prophets would take a word from God to the people and it will contain aspects about the future. But by and large, they were expounding the words of God in relation to the promises of God in the past. Yes, they were announcing the words that God speaks. But the words were not a brand new message that contradicted anything that God had said previously. Two judgments are made concerning a prophet: 1) does it contradict what God has already said? 2) did what the prophet say was going to happen come to pass? If either of those are false then the prophet is a false prophet. While the scriptures were still open for addition in the New Testament times, it seems that the gift of prophecy was present and Paul even says to pursue it. Now that the scriptures are complete, it is a fair argument to have whether prophecy has ended, become less frequent, or does it continue under the banner of preaching the gospel to all nations. The word of God has come and His Spirit has been poured out to believers so that we can talk about the result of people believing or rejecting the gospel.

Apostles – The third (and first word) in the list has a double meaning. The word means sent one. And so, all of us who have heard the gospel and the call to go and make disciples are a type of apostle. Paul described himself as an apostle of the Lord Jesus Christ (sent by Christ 1Cor1:1). He pleaded that surely the church in Corinth recognised his apostleship because they are the proof or seal of this title (1 Cor 9:2). It is a word that can be used widely by someone who has been sent by someone else or by a church (Acts 15:22). But it also has a specific use when we talk about the Apostles of Christ. Paul and Peter and James and John and the other men (not Paul or Judas) who were Jesus’ twelve disciples. Their ministry establishes the first century church and gives us the final word of God in the scriptures. We teach that the scriptures closed with the death of these Apostles. Our church is built upon the Apostolic teaching which is the Word of God about Jesus Christ.

The gifts we ought to hold as key to the body of Christ is the apostoloc teaching, the word of God spoken and the teaching of this word to the whole body. It’s like the head is a significant part of the body because of the brain and the mouth which feeds the rest. It doesn’t change the lesson that the whole body is the body. It does teach that there are those roles that are incredibly necessary for the church to be the church.

“Are all…do all…Now eagerly desire the greater gifts.” Each part of the body will demonstrate different gifts, but as the body overall, there are greater gifts that we need the body to include. These are the gifts of the gospel being presented to the church through teaching the very word of God as handed to us by the apostles.

“And yet I will show you the most excellent way.” This sentence is the intro to the infamous Chapter 13! It almost wipes out everything that we have said because it points us to love. BUT, love without proper teaching soon becomes greed and lust. The most excellent way of love is best understood when the body is taught to understand it well. And then the body will all, every part, express and experience the great gift of love.

What did we learn? (Meaning)

Anyone in the church is to see themselves as part of a greater thing than themselves. Those who feel unhelpful and insignificant must understand the blessing that they are for being part of the body of Christ. Those who have significant parts to play must understand that they too are only placed there by the mercy and grace of God for the benefit of all who are there. The WOW gifts of healing and miracles are to be reoriented to lesser than the message of Jesus Christ who gave his body and blood for the life of the church of God.

Now what? (Application)

Topic A: The joy of being you. You are wonderfully and beautifully made. Like everybody at church, you have Christ to thank for your salvation and your knowledge of God and all His works. The Spirit that you have is the same Spirit that all the members of the church have. No more and no less. You are special because Christ died for you. And you are a member of the body of Christ. You may not be something else that you would love to be but that is a distracting thought away from the best thought that you have been made by God, saved by God and sealed by God with the Holy Spirit. What a blessing you are when you know and love that.

Topic B: The joy of knowing others like you. The body of Christ is made up of many parts that all do their part just as God has made them to be. We are all growing in Christ and being transformed, that is a work in progress that God has promised to complete. But look around at what God is doing in the lives of others at church. Praise God for the servants, the workers, the speakers, the encouragers, the prayers, the readers, the visitors and the faithful men and women who have held the gospel in this place for decades.

Topic C: Be keen for better things. A church that sits on the routine of rosters and meeting times will lose sight of the greater gifts. What we ought to eagerly desire is the word of God to feed us and grow us. If we are one body with many parts, then all of the parts can work together to ensure that what we love best is good spiritual food. And that food is the word of God spoken to us. Taught. Exhorted. Applied. At our church, we meet weekly in large public times to sing and to pray and to hear the bible read and taught. We meet mid-week in smaller groups to coach one another in life through Christ by reading the bible, teaching one another and caring for how we are each progressing in the faith. We also hope to commend and support everybody in a habit of good personal and family bible times. Just as an organism will eagerly desire food to survive, the body of Christ must eagerly desire to be fed by the word of God. That, after all, is how the body with all it’s parts learns to live together as one through love.