Category Archives: Church

Study 8 – 1 Corinthians 6:1-11

Judgments and Justification

Discussion Question

A child runs to you and cries, “Johnny won’t let me play with his lego!” What would you, as a responsible grown up, say to this child?

Background

The Corinthian church has been described as the church of God in Corinth because they have been called by God to be holy. However, Paul has addressed the first issue among them namely: they are boasting about human wisdom and not simply growing as a church in the knowledge of the gospel. Secondly, Paul rebukes the church for putting up with, and even celebrating evil in their midst. They have welcomed worldly wisdom and they have welcomed worldly activity – or even worse than the world. It seems that the church in Corinth have not grasped the unique and special gift that they have received by God through grace. Their thinking needs to change.

Read 1 Corinthians 6:1-11

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2 Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3 Do you not know that we will judge angels? How much more the things of this life! 4 Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5 I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6 But instead, one brother takes another to court—and this in front of unbelievers!

7 The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8 Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with menr 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

What did you see?

Structure

  • Taking your disagreements to the world (1-6)
  • As it is, you are not looking like saved people (7-11)

Taking your disagreements to the world (1-6)

“…do you dare to take it before the ungodly for judgment instead of before the Lord’s people?” It is difficult to apply this passage universally since we live in a unified culture which promotes the legal system for everyone. What Paul wants to get across, however, is that Christians have the mind of Christ and know what is right and wrong and so we ought not to default to going to the law to settle disputes. I shouldn’t think that Paul nor we should teach that we live outside the law. That is not the point of Paul’s words. He is reacting to the disputes and quarrels among the church and asking them if they don’t see the silliness of running to lawyers over matters that brothers or sisters in Christ could not settle on their own. They are acting like a small club that exists in the more superior realm of society. Paul wants them to think more soberly about who they are in the world and in the context of eternal judgement.

“…or do you not know that the Lord’s people will judge the world?” Mt 19:28; Lk 22:30; John 5:22. The exact understanding of this will not be clear until the end of times I’m afraid. But we, as co-heirs with Christ (Romans 8:17), are not to think too lowly of what we have inherited in Christ! When we have followed him, we have judged him to be king over all and especially over us! This is heavenly wisdom and we will participate somehow in the future. Again, the mechanics and details of what this means is a mystery. Paul, however, is tapping into a privilege that we should own and adopt and think twice before taking matters to the officials of this world to decide for us!

“…are you not competent to judge trivial cases?” Again, put things into perspective and see that we have the mind of Christ (2:16), the Spirit of God is in us (2:12) and we are apparently going to judge with Jesus one day. We ought to be sober-minded about this statement since the details of what that means is yet to be disclosed but we must embrace the logic of what Paul is saying – don’t regard yourselves as incapable of sorting out your own disputes. We need to pursue the same mind (1:10) – being in fellowship together with God’s Son (1:9). We’ve got this!

“…we will judge angels…” Just to repeat: this is interesting stuff that we need to accept in order to understand Paul’s argument but how this will come about is a mystery. We should remember, however, that angels are not guiltless by definition. The fallen angels are still angels! The basis of judgment will be determined by who is for the kingdom of God and who is against. John 9:39 expresses that judgement is about those who see and those who do not see. Paul has already given us a little demonstration of judgement in 1 Corinthians 5:1-5 (esp. Verse 3). Any privilege given to us can be abused and misused because it is misunderstood and misapplied. Paul is giving us a high responsibility and wants the church in Corinth to grow up. Give an idiot a gun and they will shoot themselves. Give a wise person a gun and they will use it respectfully. We are being told that our place in the kingdom of God is not as strangers and intruders but as sharing in the glory of God on judgment day. It’s time now for us to meditate on this and grow up.

“…do you ask for a ruling from those whose way of life is scorned in the church?” If life outside the church follows rules that do not accord with holiness and truth then why would we go there for rulings? We live in a very Christianised society and many laws fit squarely with Christian views. But what cases would people in fellowship together in the church would need to go to court over? Surely disputes and differences can be resolved way before courts are needed. I should just note here that there are areas that should be settled by our courts which include divorces and rulings over property and such – BUT – the principal Paul is giving us is that there are plenty of matters that we can talk about and resolve before things go pear-shaped. If everybody in the church were putting the kingdom of God first and one another’s interests before themselves then we could do amazing things together!

“I say this to shame you.” In 4:14, Paul soothed the readers by saying that he is not trying to shame them with regard to being divisive over who is the best leader! But now, he wants them to be ashamed of running to the authority of unbelievers to resolve matters that could have been handled amongst themselves. The former incident is folly that needed gentle guidance but this matter must be stopped.

“…and this in front of unbelievers!” The church of God consists of people who have declared Jesus as Lord and desire to grow in their understanding of him and of fellowship toward one another. What kind of message would we tell if we take one another to court? Paul is not telling us to hide our disputes or cover up illegal activity, but that brothers and sisters in Christ ought to be better than that! Things that have been covered up in any church organisation in the past should never have been covered up or looked past or whatever has happened. Paul is talking about trivial matters (Verse 2) and not about serious things that definitely need to be dealt with according to both wise church policy and civil law. I hope that is clear enough.

As we close this first half of the text, let’s understand that the people of God need to grow themselves up and understand what an enormous privilege it is to be part of God’s kingdom. Paul wants us to stop being like little children who immediately run to the teacher when someone won’t share their toy. A child is taught to use their words to talk to the other child and come to an agreement on the matter without involving some outside authority over trivial matters. Know what privilege we have in Christ and develop wise approaches to relationships.

As it is, you are not looking like saved people (7-11)

“…means you have been completely defeated already.” Paul says that they have crossed a line. This is not a grey area but a clear indication that they are not living like the church of God that they have been called to be. Their hearts and minds are not operating on a gospel level. They do not behave like kids of the kingdom! Paul goes on…

“Why not rather be wronged…cheated?” How alien does that suggestion sound to you? Is it so far removed from what you could ever imaging happening? Could you just let something go and allow someone else to get more than you did? Or overlook someone else’s exaggeration when they describe their ministry and forget to mention what you contributed? Or that you always seem to bring more than others bring? Has the gospel made an impact on you? The gospel that speaks of you getting all the riches of God at the cost of God’s Son. The gospel that speaks of how little you really deserve but you get it all anyway.

“Instead, you yourselves cheat and do wrong…wrongdoers will not inherit the kingdom of God?” Rather than displaying grace and mercy, forgiveness and reconciliation, Paul accuses some of retaliation, fighting, quarreling and returning evil with evil. This is not right. God has saved us by his blood and called us to be holy as he is holy. We are not saved by being good people but we are not saved in order to continue as people of this world – as mere humans (3:3)!

“Do not be deceived… sexually immoral… idolaters… adulterers… men who have sex with men… thieves… greedy… drunkards… slanderers… swindlers… will [not] inherit the kingdom of God.” We must keep reading on to Verse 11 (which we will) to keep the gospel in view but let’s just stop at this list for a second. Some of these items are stereotypically wrong. But some of these items have moved in our culture from evil to beautiful. I’m not going to talk about the elephant in the room when it comes to this list because I think the passage has said it. But think about adultery. This is clearly a sin and is given its own place in the ten commandments. And yet, our movies and songs and comedies are able to paint adultery as acceptable as long as it is true love! What!!!? Now, what about greed?! We live in a consume and throw away society. Seeking joy in more stuff is not Christ living. Stealing is not acceptable – unless you can do it without getting caught or in a way that everybody else does. Alcohol comes with many dangers and addiction is the worst. I would like people suffering from alcohol addiction to meditate on Verse 11 and keep getting help. The point, though, is that these things are not our life anymore. We can stumble and struggle with every one of the things in this list – the struggle does not disqualify us – but if we are at home in them then we are not at home in the kingdom of God.

“And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” Memory verse that! What do they say? God wants you to come to him as you are – but don’t expect to stay as you are. Or it’s ok to not be ok – it’s not ok to stay that way. We are the washed ones. Without blemish or stain (Colossians 1:22). We are the sanctified ones. Made holy by God because of Christ’s holiness and by the renewing of our minds through the word of God (John 17:19; 1 Corinthians 1:2; 2 Thess 2:13; 1 Peter 1:2). We are the justified ones. Righteous because Jesus has made us so (Romans 3:24; 5:1; Romans 8:1, 30). Don’t overlook the fact that it is through Jesus Christ and the Spirit of God that we are justified and not through works or through any other pathway to God. Jesus is the way! This is what we believe or else we will all be condemned.

What did we learn?

Praise God that he will judge us according to what Christ has done and not on our failure to be holy. All have sinned and fall short of the glory of God but the free gift of God is eternal life through Jesus Christ our LORD (Romans 3:23; 6:23). Let us then live as redeemed people who will inherit the kingdom of God. If we will inherit the kingdom of God then why would we bother fighting for what we feel are our rights in this world!

Now what?

Topic A: Seeing the people we go to church and Growth Group with as saved people we will share eternity with. Look at one another in your Growth Group. Potentially, everyone you see will be in heaven for eternity sharing in the kingdom of God! Do we talk and pray about what to be doing in this life with that eternal view? How can we pursue kingdom living together? This group have (hopefully) come to know Jesus Christ as Lord and they have truly understood the grace of God. They are a very unique bunch of people. People whom God loves dearly and cherishes. Do you have that same view of the people in your group? The person sitting next to you will judge angels one day!

Topic B: How do you take serious matters of dispute or hurt and deal with them in the Christian church? Remember that we are not talking about illegal activity that should be dealt with in civil court but about disputes of wrongdoing or being cheated at a trivial level. Discuss some wise strategies for dealing with things that cause a break in fellowship.

Topic C: We are the washed, sanctified and justified ones. Be sure about your salvation. It is by grace that you have been saved through faith. Truly understanding the grace of God is the most important lesson you will ever learn in your life! No exception. Do you understand what it means to be saved by grace? Does everybody in your group understand this? Looking at the list of wrongs in Verses 9 and 10 will cause all of us to be shamed but some, perhaps, more than others. We all need to be taught about the cross of Christ and be lead to a repentance that leads to forgiveness. Once forgiven, we need to hear the gospel again and again and again. Be sure that you and your group understand the gospel and have accepted it by faith.

Study 7 – 1 Corinthians 5:1-13

Study 7 – 1 Corinthians 5:1-13

Discussion Question

“How did it come to this!?” Can you think of any light hearted stories of how a small thing grew into something big or massive?

Background

From Chapter 1 Paul has been talking to the church of God in Corinth who are called by God to be his holy people. They already have every spiritual blessing and have heard and received the grace of God through Jesus Christ. And yet, they were a church divided because they celebrated and boasted about particular church leaders. Paul has reminded his readers that there is no wisdom on earth that compares to the wisdom of God and that wisdom, although it looks weak and foolish, is the cross of Christ.  Human leadership is about humble submission to Christ as our head and wise service to those entrusted in our care.

Paul reminds them that he will be visiting soon and continues in this chapter as he raises the alarming issue of the Corinthian sexual ethics.

Read 1 Corinthians 5:1-13

5 It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. 2 And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3 For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4 So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5 hand this man over to Satan for the destruction of the flesh,,  so that his spirit may be saved on the day of the Lord.

6 Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? 7 Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. 8 Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

12 What business is it of mine to judge those outside the church? Are you not to judge those inside? 13 God will judge those outside. “Expel the wicked person from among you.”  

What did you see?

Structure

  • 5:1-5 Outlining the case of incest and Paul’s verdict
  • 5:6-8 Jesus transformed you yeasterday.
  • 5:9-13 Judgement of sin inside and outside the church.

Outlining the case of incest and Paul’s verdict

‘It is reported’ – Paul here is moving on from the previous discussion of wisdom and leadership to address a new topic that has been testified to him.

‘there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife’ – The language here suggests that this is unlikely to be his mother, but more likely that it could be a step-mother or a mother-in-law.  Almost certainly, the reason for committing this deed is financial… a wealthy step-mother / M-i-L might remarry into a different family and take her wealth with her.  It also provides good explanatory power for why the description in verses 10 and 11 includes the sexually immoral as well as those whose financial morality is corrupt (‘greedy and swindlers’).

‘and you are proud!’ – Instead of calling out this man (see Lev 18:8, 20:11) and expelling him from the community, Paul is utterly shocked at their complacency.  Not only has pride set in to this Corinthian church, but an incredible insensitivity towards sin! In their arrogance they are deadened to the sinfulness of this man and their complicities in failing to call a brother out of his sin!

‘you should have gone into mourning’ – The actions of this man reveal his heart… that his will is for what he desires and not for the things of God.  As Paul later says – he path is headed towards destruction. We should mourn the brother who turns from God towards such wickedness.

But there is an element in here also of mourning for the community.  We get these pictures in Ezra 10:6 and Nehemiah 1:4 of mourning for the sinfulness of the exiles… Ezra 10 is particularly helpful. Ezra mourns their sin corporately, he calls for repentance individually and corporately, and those who continue with their foreign wives are excluded from the community.  In the same way the Corinthians ought to mourn the sin of their brother and their sin, they ought to repent of his sin (incest) and their sin (pride -> insensitivity to sin), and if this man does not repent and leave his illicit relationship, they ought to remove him from the community.

‘For my part, even though I am not physically present, I am with you in spirit’ – Paul here, carrying the full weight of apostleship which he has outlined in Ch 3 and 4, outlines his verdict that the wicked man should be removed from the Corinthian fellowship.  Paul’s use of the Spirit here can be confusing in verse 3 and 4 – what he is suggesting though is that the communication and reading of his letter is a tangible way in which the Holy Spirit uses him in communicating his apostolic ministry in their midst.  i.e. God is using him to speak the words that the Corinthians need to hear, so they might repent of their sin and turn back to God.

‘hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord’ – Paul’s judgement is that if this man is unrepentant, he needs to cast out of the Corinthians church for his own good. ‘Over to Satan for the destruction of flesh’ refers not to putting him to death, but rather to turning him back to outside the church where God is at work – to the realm of Satan.  This is done with a view to revealing to this man his sinfulness and his need to turn from evil to Christ. The hope is that he will see his sin and will put to death his sexual immorality. The hope is that he will trust Christ as his saviour and listen to him as his Lord, that he might turn and be saved on the last day.

Jesus transformed you yesterday.

‘Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are.’   –  The expulsion of the wicked man is not only good for this man, Paul argues, but for the Corinthians as well.  The warning here in verse 6 is that the Corinthian church is in danger of becoming stale bread. By failing to call out sin in one instance, they danger themselves of becoming calloused towards sin as a whole.  The command is that by removing the wicked man; calling sin, sin, and declaring it’s unsuitability within the church – they free themselves from the tainted yeast and become the fresh bread that they were meant to be.

‘For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.’ –  Why stand against sin?  Why ferret it out of the church so seriously?  Because while the sin deserved our death (Passover), Jesus took that punishment for us.  This means we need to understand the severity of sin… it is really, truly worthy of death.  But we have been saved by Jesus – not to continue in wickedness, but to embrace a new life, by the Spirit of sincere trust in Jesus and the truth revealed by him (see wisdom of the last 4 chapters).

Judgement of sin inside and outside the church.

‘not to associate with sexually immoral people— 10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters’ – Paul’s previous letter had met with some disagreement or confusion… (historically, we don’t have this letter)  and Paul now seeks to clarify in this letter. The Corinthians are to engage with people who are immoral who are outside of the church.  The entire world outside the church engages in acts of immorality fitting with being people who neither listen to nor care to hear God. The Corinthians are to engage with this world… holding out the gospel of Jesus, the wisdom of the cross.

‘But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. “Expel the wicked person from among you.”’ – However, a distinction must be made with how we operate with those who claim the name of Jesus.  Jesus isn’t just saviour… but he is Lord also. And he calls for us to continue to amend our lives in following him.  This leaves no room for those who persist in sinfulness, unrepentant. The responsibility of church leadership is to point out sin and to call for Christians to repent and continue to amend their lives in line with Christ.

Our business is not to judge the morality decisions of those outside the church… they will make poor decisions which don’t align with Christ, because they do not have the Holy Spirit.  Ours is the responsibility for ourselves, to continue to heed the message of the gospel – to strive to align our life with that of Christ and for us to encourage all of those who are in our care to stand against sin and to strive to live as Christ would.

Now what?

Sin matters in the Christian life!!  We are called to ferret sin out of our lives and to conform our lives to the mind set of Christ.  Christian leaders need to lead those in their care to continue to do so… and in the case of gross, public, unrepentant sin, they may need to remove someone from fellowship with Christ, so they may see their sin clearly and may be caused to repent.

Topic A: Soft on sin. The Corinthians let their pride get in the way of calling out the sexual immorality of the wicked brother.  What kind of things might be taboo topics that we would refuse to call out each other about? How might we engage with those kinds of topics with one another helpfully?

Topic B: Ethics and Engagement with the outside world. A friend of yours, Emily, is not a Christian, but sympathises strongly with the values that she was raised with in a Christian family. “Christians need to tell people in our society to get back to the morals that we used to have and everything will be better.”  Where does Emily get this right and wrong according to this passage? How might you engage with her view point and point her to Christ?

Topic C: Sexual immorality. (Personal reflection ONLY) Taking your step mum as your wife to keep the money seems pretty crude… and yet sexual immorality still rears its head in our modern society even amongst Christians.  Where do you feel most vulnerable to sexual immorality? What are 3 measures that you might put in place to flee it? What is 2 things which are great about Jesus’ vision for sexuality that you think is so much better than our societies view? Who is one person that you can be honest with and can pray with in being accountable regarding sexual immorality?

Study 6 – 1 Corinthians 4:1-21

Leading Believers

Discussion Question

Who would you say is or was the boss in your family growing up? Discuss your answer and reflect what that meant to you.

This question is set to bring out the link between relationship and authority. Our families are not perfect and yet they shape us so profoundly.

Background

From Chapter 1 Paul has been talking to the church of God in Corinth who are called by God to be his holy people. They already have every spiritual blessing and have heard and received the grace of God through Jesus Christ. And yet, they were a church divided because they celebrated and boasted about particular church leaders. Paul has reminded his readers that there is no wisdom on earth that compares to the wisdom of God and that wisdom, although it looks weak and foolish, is the cross of Christ. Paul was resolved to know nothing except that message. Now, Paul gives his final words on the topic of wisdom and of Christian teachers and preachers.

Read 1 Corinthians 4:1-21

This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2 Now it is required that those who have been given a trust must prove faithful. 3 I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4 My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

6 Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7 For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

8 Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9 For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10 We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12 We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.

14 I am writing this not to shame you but to warn you as my dear children. 15 Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16 Therefore I urge you to imitate me. 17 For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.

18 Some of you have become arrogant, as if I were not coming to you. 19 But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of talk but of power. 21 What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?

What did you see?

Structure

  • Judge me like this – as entrusted to pass on God’s wisdom (1)
  • Is the preacher/teacher trustworthy? (2-5)
  • Is it God’s message that they carry? (6-7)
  • It is not a glamorous job to be a slave to God’s message (8-13)
  • Not your warrior but your Father in Christ (14-21)

Judge me like this – as entrusted to pass on God’s wisdom (1)

“This, then, is how you ought to regard us…” I’ve placed Verse 1 on it’s own in the chapter as it appears to hold all the ingredients of what Paul wishes to expand on. He begins with instructing how they ought to regard or consider him and Apollos (the immediate context suggests Paul and Apollos (see Verse 6) but it could instead refer to Paul and Sosthenes who co-authored this letter) and will change his word to judge as the paragraph continues. We all judge things throughout our day and we judge people in the sense that we see them in certain ways. So, if we are not to regard Paul or Apollos as in competition with one another, how ought we regard them? Are they nothing? Are they nobodies? If we all have access to the Spirit of God and therefore the wisdom of God, what is the point of the apostles and of the church preachers and teachers?

“…as servants of Christ and as those entrusted with the mysteries God has revealed.” Paul will go on to expand on these three elements further: being entrusted by God, that it is God’s message that he carries and that of being a servant of Christ. The Greek word used for servant is that of an assistant and not the word for slave. That said, I find that the context Paul gives us introduces the whole concept of someone who works on behalf of someone else’s household or kingdom. Paul is not building his own church but working for Christ and his church. So, let’s hear Paul first of all talk about being entrusted with the mysteries of God before he returns to the topic of being a servant, steward and assistant in God’s work.

Is the preacher/teacher trustworthy? (2-5)

“Now it is required that those who have been give a trust must prove faithful.” This makes sense – common sense. If you are asked to do something then you need to prove yourself able to do it. The NIV seems to play with the english word entrust and so includes the word trust in Verse 2. Compare with other translations you’ll find the word steward which was used in Verse 1. So, if you are given a job to do, to take care of something, then you need to be able to take care of it!

“I care very little if I am judged by you or by any human court…I do not even judge myself.” The weight of Paul’s duty is not to please, satisfy or be approved by people – not even himself! There is a higher responsibility. He is a servant of the gospel which does not mean that he is a servant to the body of Christ but to Christ himself. It takes a high level of maturity to be able to say in truth that you do not care what others think of you but you care very much what God thinks!

“My conscience is clear, but that does not make me innocent.” When Paul says that he doesn’t even judge himself, he knows that even he is not who he is serving in his ministry of preaching God’s word. We live in the age of justify yourself  and that is all that matters. As long as you are true to yourself then you go for it! But Paul is not satisfied with that. Being right in our own eyes only matters for earthly things. But being right in God’s eyes is another matter. What an amazing sentence in the bible that is probably rarely or ever a memory verse.

“It is the Lord who judges me.” A word of dread and joy. The former because who can stand before God and live? The latter because, in Jesus we can! But the context is about preaching and teaching. Paul wants to know whether God is pleased with his messages because it is God who has entrusted Paul with the message. Paul does not primarily want churches to love him (that would be a bonus) but for God to be pleased that he is carrying the gospel in truth.

“Therefore judge nothing before the appointed time; wait until the Lord comes.” A person’s ministry may not be truly understood as valuable until we all reach glory and see what difference it made. Likewise, the damage a person does in their ministry may not be apparent until the last day. Either way, the end of times is the timeline we need to work towards. The ministry of preaching the word does not depend on each individual sermon but on the work overall that is being done. Note well that we are reminded of the Lord’s coming in this verse.

“He will bring to light…expose the motives of the heart.” Whether a preacher is trying to build up their kingdom or God’s will be plain to see at the last day. Teachers in the church will either be trustworthy servants of God or they will be teaching with a selfish motive.

“At that time each will receive their praise from God.” There’s almost a double meaning here. Once the true motives are revealed, judgment will fall and if a preacher is to be praised, then let God sing praises on the last day. If a preacher/teacher is seeking praises now, then their motives are skewed.

So, Paul firstly teaches us that people in teaching positions in the church must take their role seriously and know that this is a task given to them by God and so they are to treat God as their boss and not the church whom they teach. A good and faithful servant will get this balance right and will not abuse their power or place but humbly pass on the message that one day they will be judged for.

Is it God’s message that they carry? (6-7)

“I have applied these things to myself and Apollos for your benefit…” It sounds like Verses 1-5 are aimed at warning the teachers but Paul says this is for the hearer’s benefit that he says this. Paul and Apollos were both responsible for the planting and growing of the message of the gospel in Corinth. Paul is saying that he and Apollos both see themselves as servants of Christ entrusted with God’s message.

“…so that you may learn from us the meaning of the saying, “Do not go beyond what is written.”” Paul and Apollos shaped their message to not go beyond what is written (in Scripture). This must mean going beyond the meaning of what is written rather than the exact words that are written otherwise they would stop being teachers and be simply bible readers. Paul is not quoting Scripture here but using a well known saying – this is either very ironic or it expands on what he means when he says don’t go beyond what is written. There is a message of God which Paul refers to as the mysteries of God. This is the message that he teaches to us and the church in Corinth. But he is not going off-book to bring in more to the gospel or another gospel or a greater wisdom etc. God has given him a message to preach and that is what he will preach. Using all the language at his disposal without modifying the message.

“…a follower of one of us over against the other.” This traces Paul’s discussion back to Chapter One when he talked about division in the church because each followed a different teacher. They are both preaching the same message from God.

“…puffed up…what makes you different…what do you have that you did not receive…why do you boast…” A person can boast about being muscly but they can’t boast about being big and muscly as if they had anything to do with their height. A person can’t boast about the music of their favourite artist as if they wrote the music and performed it themselves. A Christian cannot boast about their knowledge about Jesus and the gospel as though they invented it or forged it or whatever. An amazing preacher may have been able to formulate a brilliant phrase or illustration that encapsulates the gospel, but they cannot claim to have invented the gospel. The church in Corinth is the church of God because God called them and saved them and sent his message to them and put his Spirit in them. It is God who grows and saves. No church on earth can boast as if they have a monopoly on the gospel.

So, Paul says that this message that he teaches is not from himself but he is sticking to the gospel that God has passed on to him and he encourages the church in Corinth to think the same way. Their faith is no greater than any of the other churches scattered around the globe.

It is not a glamorous job to be a slave to God’s message (8-13)

“How I wish that you really had begun to reign so that we also might reign with you!” Paul’s sarcasm in Verse 8a is popped by the reality that if the church was really a shining light of wisdom in this world (instead of holders of the foolishness of the cross) then Paul would be able to walk tall and without fear in this world too. But instead, he carries the mystery of God to preach and teach which is the foolishness of the cross. He has to hold back his glory for a later date.

“…God has put us apostles on display at the end of the procession…” There are a few ways to interpret this verse but I believe it refers to the unique and called apostles of God who saw the risen Jesus and declare him to the world to be the living word of God, Lord and Saviour. The word apostle simply means ‘sent one’ and can be used in many contexts. The NT points to the living disciples plus Paul and perhaps Matthias as the apostles who were specifically called to testify to the world about Jesus. They have come on the world stage at the end of the line of prophets and wise men and Paul paints a picture of them trailing at the back as if they are not important at all. Rather than thinking of them as influential or of noble birth (1:26) or wise in the world’s eyes, the apostles, like Paul and Peter and John, are a laughing stock to the world and even sometimes in the churches.

“…a spectacle to the whole universe, to angels as well as to human beings.” On the scale of great things, angels seem more impressive and important that Paul feels. It seems to Paul that when he took on the gig of being an apostle – sent by God to proclaim the great mysteries of God – he didn’t get an impressive car or private jet or endless financial support from around the world, nor even an angelic security team to guard and watch over him – he gets the same sandals and all sorts of receptions from towns. His job is to proclaim a message that most people perceive as foolish.

“We are…but you are…” In the list of examples in Verses 10-13, Paul illustrates what it is like to be an apostle. His job is humiliating and his strength and response to everything thrown at him is to love and grow in the power of the gospel. He is trying to shame the Corinthians for thinking that their church and faith ought to look impressive because the apostles have not shown them or taught them to think like that! The world wants flashy buildings and awesome speeches that influence and make change – we preach Christ crucified.

I will not step through Verses 10-13 as there is nothing difficult to understand but putting these things into practice and learning from Paul’s attitude is hard and worth time to consider. Although I do not take space talking about it here, it would be worthwhile talking about them and fleshing them out in any Growth Group study. What does your heart desire? To live comfortably and be important? Or to serve the message of the gospel and live for the kingdom of God?

Not your warrior but your Father in Christ (14-21)

“I am writing this not to shame you…” Paul’s sarcasm in Verse 10 has the potential to offend his readers and ignite anger in their hearts toward him.

“…but to warn you as my dear children.” Despite being disappointed in their division and quarrelling and misguided love, Paul really cares for this church and this is the reason he writes to them. If he didn’t care he would not have written the letter. The key here is to observe the relationship at work and not apply this as “tough love is always fine”. We are to speak the truth in love (Ephesians 4:15).

“…ten thousand guardians in Christ…I became your father through the gospel.” Remember that Chapters 1-4 is about WISDOM and is addressing the issue of division over whose leader is best. Even, says Paul, if there were a billion legends to listen to out there, not many return the love and affection. It’s one thing to have gurus who you listen to but quite another to have a relationship with a father in the faith. Paul reminds them that he has a heart for them.

“…imitate me.” How can Paul say on the one hand “who is Paul” but now say “imitate me”? These are not contradictory statements, they are simply two different things to say for two different reasons. The reason to imitate Paul is because Paul is for them and points them to the cross and to God the Father. He does not say imitate me because I am the Messiah!

“For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord.” Again, the application of Paul’s argument in these chapters is not for us to go it alone in the faith but to see the relationships that are made and that are forged on the gospel. We do not build a church so that the church be great. Jesus has established the church and brought together sinners redeemed by his blood and created a church family. Paul calls them brothers and sisters and dear children and he has a son in the faith named Timothy and he can commend that young man to them and say, listen to him because he has the same heart for the gospel as should be evident in Christian men.

“He will remind you…” Timothy will testify that what Paul preaches in his letter is exactly how he lives.

“Some of you have become arrogant, as if I were not coming to you…how these arrogant people are talking…” Paul has been hearing reports about the happenings in the church (1:11). With Paul absent, people have stepped up and perhaps leading others away from the teachings of Paul. The letter has told us about the quarreling over which leader is better and of the importance in Corinth for influential and noble leaders.  It’s like the dominant leader has left and there’s a vacuum that needs filling.

“…but what power they have. For the kingdom of God is not a matter of talk but of power.” This refers to the powerful message of the gospel and not of some supernatural power. The gospel changes lives so that we stop behaving and thinking like mere humans (3:3) and we learn to think like a person who has the Spirit of God within them and like someone who has the mind of Christ (2:16).

“Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?” This is a rhetorical question because the answer is obvious. I think this speaks a little into the area of accountability though. Sometimes Christians want some sort of accountability and, often young men, want to have a space where they can be forced to air their sins and temptations and have someone be stern with them. Although accountability is a good thing (the scriptures tell us to spur one another on and to lead one another away from sin) but the style and approach seems immature. A gentle word is good and helpful. A strong arm only makes sense when we speak of a parent guiding a very young child in the world. But we are meant to grow up and learn to distinguish the difference between right and wrong. Our church family are for the support of gentle spirits to guide us, support us and grow us (and mutually the other way too!) and we don’t cultivate a culture of strong arming people to do what is right.

What did we learn?

The work of the preacher/teacher is not nothing. Rather than being superior and the reason we go to church, our leaders are gifted by God to teach the message of God and not depart from what is written. They ought not to be leaders who we only relate with via Podcast but to have a vested interest in the church community that it speaks into. They are workers for Christ, entrusted with the gospel of Jesus Christ and labouring for his glory and not their own. Church leaders did not die for the church but they are given to the church for the benefit of its people. We see a love from Paul to the church and a desire from Paul that the church regard him with love and respect also – as one worth imitating.

Now what?

Topic A: Being entrusted with the mysteries of God. By now, we should be aware that the power of God is not seen in great preaching or supernatural gifts or huge emotional experiences but in the message of the gospel being revealed to us by the Holy Spirit. That is, if you understand the gospel and truly understand the grace of God then you have the Spirit living in you and you hold the key to eternal life! As part of a bible believing, Christ centred church, this can get treated like common sense. We ought to stop and praise God for showing himself to us and also ask God to help us to be trustworthy with the gospel.

Topic B: The message comes with a messenger. We see the message at work when we know the messenger. Paul is able to say “imitate me” and he is able to say “find out not only how […] people are talking, but what power they have.” It’s not just in a message but it is in what the message is doing in the messenger. What is the message of the gospel doing in your life? Would people frown at you when you tell them that you are a Christian?

Topic C: Fools for Christ. Go through the list in Verses 10-13. This list is a description of Paul’s experience and so not everything will apply to every reader. That said, how does the list challenge you?