All posts by Simon Twist

Study 11 – 1 Corinthians 7

Singleness, Marriage, Divorce, Remarriage and Jesus

Discussion Question

Take a piece of paper each and draw a quick family tree starting with your own grandparents. Discuss without going into emotional detail the types of relationships you have drawn – marriages, unmarried relatives, widows, divorces, long-term partnerships. The point of this is to help us read 1 Corinthians 7 with more than just our own life in mind.

Background

Over the last couple of weeks our groups have been on holiday break but our church sermons have continued in 1 Corinthians. In those sermons we have reflected on the topic of being married and unmarried starting from 1 Corinthians. There is one more sermon to focus on the topic of divorce.

It would be ideal in this study to reflect on the two previous sermons as we re-read 1 Corinthians 7. Below will not be an extensive look at the chapter but a breakdown of what is there and some directions on how to lead a discussion.

Chapter 7 caps off the second section of the book of 1 Corinthians to do with sexual immorality. Everything in the book is a directive to rethink what we hold dear in the light of the central message of ‘Christ crucified.’ In other words, if you believe that the cross of Christ is the cornerstone of our faith, how does that affect the way we live and think? How should we think about marriage?

Read 1 Corinthians 7

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.

8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23 You were bought at a price; do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.

25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is. 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife—34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right, but he who does not marry her does better.

39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

What did you see?

Structure

  • 1-6 If you cannot keep your body to yourself then give your body to your spouse? Keep sex inside marriage!
    • 7-9 Being unmarried is the bomb
      • 10-16 Being married is for life
        • 17-24 Don’t move from the status you were found when saved
    • 25-28 It’s not that marriage is wrong – it’s just hard work
        • 29-31 Do not get anchored to this life!
    • 32-35 The married life is full of distractions
  • 36-38 The better option is to be self-controlled and undistracted
        • 39-40 Remain married til death and then remain unmarried.

 

NB: The above structure is indented to convey an argument running throughout the chapter. So, Verses 1-6 and 36-38 contain a similar theme of self-control and sober-minded with regard to marriage; 7-9, 25-28 and 32-35 contain a repeated teaching on how to view marriage; and 17-24, 29-31 and 39-40 contain the great conclusions of each section and probably the gold of the chapter which is that making marriage your goal is a mistake.

Option 1: Divide the chapter up into the above 9 sections and ask your group to come up with a paraphrase of what is being taught in that section. The above structure provides examples of summarising each section in a nutshell.

Option 2: Hand out the structure above, divide your group up and ask them to defend or reject the provided summary of their section, giving reasons why.

Question: How does Paul’s message in Verses 29-31 shed light on the areas of being unmarried, married or divorced?

What did we learn?

Depending on your group, you may have landed on the overarching message that life does not consist of our marital status now but on our ‘marriage’ or commitment to our future hope through Jesus Christ. If our aim is to work out how to please the Lord, then we must be aware of what things can become distractions to that endeavour. There are no winners or second placers in this world when we all focus our eyes on the goal of knowing Christ and being united in Him.

Now what?

Spend time in prayer over the things in this life that cause us grief (Verse 30) and things that we tend to put our hope for happiness in (Verse 30-31). Ask God to direct our eyes to the truth of the gospel, to the temporary nature of this life and to the joy that comes from knowing God likes you.

Study 10 – 1 Corinthians 2:6-8

A gospel vision

Discussion Question

In this study we will focus on a small section of text that talks about having a clear vision. Share some stories or illustrations of what it means to have a clear view of something.

Background

We are several chapters into the book of 1 Corinthians but this week we take a pause and reflect on what is at the heart of the solution for the people in the church of God in Corinth. We have read how they were divided and quarrelling over who is the best teacher, and they have been rebuked for thinking and behaving just like people outside the church do. What they needed was a stern letter from someone who can turn their heads and hearts back to the foundation of their faith: Jesus Christ and him crucified. The letter began with a description of who the church in Corinth is, not because of what they have done but because of who they are in Christ. They are called the church of God, sanctified in Christ Jesus, called to be his holy people, who call on the name of the Lord Jesus Christ, receivers of the grace of God in Christ, enriched in every way in Christ, lacking no spiritual gift, eagerly waiting for Christ to be revealed, being kept firm till the end in order that they will be blameless because of their fellowship with Jesus Christ our Lord. And all that in just the first 9 verses!

So, the antidote to the problems in the church is to stay focused on the truth about Christ. We will look at 1 Corinthians 2:6-8 to encourage one another to do just that.

Read 1 Corinthians 2:6-8

6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.

What did you see?

 

  • Question 1: What can we say about the meaning of maturity from this passage?

 

“We do […] speak a message of wisdom (God’s wisdom) among the mature” The ‘we’ in this sentence could be Paul and Sosthenes or to all those who know the gospel and speak it in truth. The latter is a smoother understanding because Paul is talking to the Corinthians about not being divided but united in their devotion to the gospel of the Lord Jesus Christ. We do not listen to the wisdom of the world but we do listen to the message from God. The mature here are all who receive the message of wisdom from God. This is a beautiful insight into the concept of maturity. Anyone who grows up ignorant of the message of wisdom from God is not maturing in truth. They lack a vision for why we are here. A plant cannot mature unless it feeds on the very things that it was made to live off. A person cannot mature unless they give attention to the wisdom of God – namely Christ.

 

  • Question 2: Paul says that we speak and that we declare something. What is it that we declare?

 

“…a mystery that has been hidden and that God destined for our glory before time began.” This mystery is described here as firstly hidden for a time but secondly was always provided for us since before time began. So, God had a plan, and he laid the plan before Genesis 1:1, and his ultimate plan was kept a mystery even though it was meant for our glory! The word “glory” has a sense of revealing something that is real. Just as we mature because we are designed to grow up into something, our glory is that thing that we are destined to grow into. Like a painting that has been kept hidden from view while the artist is at work but on the day that it is revealed, we see it in all its glory! So, the thing hidden, the mystery, was conceived before time began and is purposed for our own goal and fulfillment.

 

  • Question 3: How does this passage describe those who are not maturing?

 

“…not the wisdom of this age or of the rulers of this age, who are coming to nothing…” A fundamental reality to maturing in Christ is to listen to the word of God and critique the world that we live in from that and not the other way around. Sin has distorted our understanding and our relationships and we do well to keep in close connection to the word of God. “this age” refers to all human history as we await the return of Christ. “The rulers” could refer to some kind of spiritual forces (as in Ephesians 6:12) but is best read as all those influential in this world since they operate under the wisdom that this world understands.

 

  • Question 4: What is the ultimate illustration of why this world has it so wrong?

 

“…None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.” Imagine that the governing bodies of Jerusalem in Jesus’ day looked on him and understood that he was the glorious eternal Son of God and simply worshipped him! No crucifixion that day! Instead, they looked him in the eyes and spat on him.

So what?

This world is divided neatly between those who understand the wisdom of God, who is Christ, and desire to learn more about him and their future; and those who do not understand the significance of Christ. The difference is not about simply knowing the name of Jesus, but about matching him up as the key to really understanding life. Maturing is about knowing Christ, who is the secret revealed to those who are being matured and brought to glory as destined and designed by God. Therefore, a life apart from Christ is a life that is coming to nothing.

Now what?

Topic A: Explore Colossians 2:1-4 and compare it with what we’ve discussed in 1 Corinthians 2:6-8.

I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2 My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I tell you this so that no one may deceive you by fine-sounding arguments.

Topic B: Explore Ephesians 1:3-10 and compare with what we’ve discussed in 1 Corinthians 2:6-8.

3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will—6 to the praise of his glorious grace, which he has freely given us in the One he loves. 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.

Topic C: In what practical ways do we declare God’s wisdom? Brainstorm how we teach one another the wisdom of God which is Christ. Are there any endeavours we put energy into (as a church or as individual Christians) which do not promote or support the ongoing work of preaching the gospel and making Christ known?

Study 9 – 1 Corinthians 6:12-20

Using your temple wisely

Discussion Question

What sort of things do you think every person has a right to?

Background

Let’s not forget how Paul greeted the church in Corinth back in chapter 1. They are the church of God, sanctified in Christ Jesus and called to be holy. Yet the way they are thinking and behaving does not fit with that description. They were quarreling over which leader is the greatest and thinking like people of this world. They were even taking one another to court over matters that could have been resolved with Christian wisdom and unity. And they had somehow allowed sexual immorality to become commendable! Things that even pagans would condemn were being practiced by members of the church. They were not behaving as the people of God.

Paul had instructed them to celebrate and nurture the community of God, cleansed by the blood of the Passover Lamb and love being a community devoted to pursuing holiness – keeping the Festival as though they themselves are unleavened bread. In Chapter 6 Verses 1 to 11, it seems that they were more concerned with their rights than they were with Christian living and forgiveness.

Read 1 Corinthians 6:12-20

12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”d 17 But whoever is united with the Lord is one with him in spirit.e

18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies. They were once sinners but now they have been justified in the name of the Lord Jesus Christ and by the Spirit of God. They need to learn to be the people that God has made them to be.

What did you see?

Structure

  • Rejecting hyper spirituality (12-13)
  • The melding of body and soul (14-17)
  • Trashing someone else’s property (18-20)

Rejecting hyper spirituality (12-13)

“I have the right to do anything” This sentiment is quoted twice by Paul to mimic what he believes the Corinthians to be saying. How pointed to the age that we live in. Which comes as no surprise because sin, when left unchecked, grows into a tree of self worth and the rejection of care for others or God. Human rights is an important topic but to say that we have the right to do anything is not thoughtful on the implications on others. What did the Corinthians have in mind? Well, if you have been taught that Christ’s death has paid for your sins completely (Romans 8:1) and that keeping the Jewish laws are no longer included in the New Covenant, (Acts 19:9-15), then this surely gives us liberty and freedom to eat and enjoy the good things in life without concern. “We are free in Christ” has become for them: “We have the right to do anything.”

“…but not everything is beneficial…I will not be mastered by anything.” Paul has two responses to the statement, “I have the right to do anything”, which are both about discipline and wisdom. From the very beginning, mankind has been given the challenge to be wise. Think about the test in the garden of Eden with regards to the fruit. Binge TV watching is a Christian liberty but is it really beneficial? Enjoying the things of this life is excellent but if something becomes an addiction, is that really helpful? Something may begin as a liberty but grow into a demand. Should I mention coffee? Alcohol? Candy-crush? What about TV and movies with nudity/course language and anything that can train us in ungodliness? What other things could fit the category of not beneficial or possibly addictive?

“Food for the stomach and the stomach for food, and God will destroy them both.” This local man-made proverb is capturing the idea that we are just inhabiting a temporary body which will disappear one day and so let’s not care about it. Faith and worship are about the spirit. The body is for food (and sex) and they will not be coming to heaven with us – or so the idea goes. What Paul goes on to talk about is a push-back on the idea that the body does not matter.

“The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.” Paul has moved from the proverb about food to what he’s really concerned about: sexual immorality. This is the theme of chapters 5 to 7. We are not made in order to abuse sex. All things that are good in this world come from God. Sex, money and power all have their place when used for the glory of God. But all three can be misused and abused to the detriment of ourselves and others. Our bodies – our fleshly, creaturely matter – are meant for the Lord. And Paul will continue to explain what he means by “and the Lord for the body.”

Notice in Verses 12 and 13 how the Corinthians are celebrating a transient life – what they do in the here and now has no effect on eternity. This is an extreme misuse of the doctrine of grace. But pushes back on this hyper-spirituality and says that the body matters!

The melding of body and soul (14-17)

“By his power God raised the Lord from the dead…” In order to place emphasis on the body, Paul goes to the resurrection! It is no light matter that Jesus Christ was raised from the dead! It is also no light matter that Jesus was made flesh to begin with in order to die! Salvation occurred through the body of the Lord Jesus Christ.

“…and he will raise us also.” The bodily resurrection. A Christian doctrine that says we will not be spirits in the sky but, with a new heaven and a new earth, we will also have new bodies. This current passage is putting emphasis on the point of bodies. The body is meant for the Lord and the Lord for the body. When God gave us life, he also gave us bodies. Our flesh and bones mean something to God. When mankind was made, we were described as being in the image of God. When Adam first laid eyes on Eve, he said “Bone of my bones and flesh of my flesh.” This can have multiple implications but he is saying that they are both flesh! As Christ was raised in bodily form, so we will be raised in body. Jesus is described as the firstborn from among the dead (Colossians 1). His resurrection is not the only one, but the body of Christ will rise in Him also. So, I’ve opened a can of worms, I’m sure. Cremation vs burial. Do we sleep when we die or do we rise straight away? How old will we be in the new heaven and earth? Good questions which I will not answer here.

“Do you not know that your bodies are members of Christ himself?” Now Paul introduces a new level of complexity. We are not simply talking about his body was important and so ours is also. Paul now reminds us that, as Christians, we have died with Christ and we rise and live with him (Romans 6)! Being part of the body of Christ is not just an illustration for church life! There is something extremely practical and real about actually being attached or united with Christ.

“Shall I then take the members of Christ and unite them with a prostitute? Never!” So, the sexual immorality is unveiled a little here and we see that prostitutes are involved. Unfortunately, some people even in our church may need to hear Paul’s words here. Let’s quickly remind one another also that Jesus equated the thoughts of the mind with adultery in Matthew 5:27-28. The Corinthians may have had easy access to prostitutes in temple worship (most commentaries will talk about that) but we have so much access to virtual prostitution through porn.

“Do you not know that he who unites himself with a prostitute is one with her in body?” This is an amazing statement. It’s all too common to here the idea that sex is just biology. Paul is arguing for a deeper connection with the body and the spirit in this passage. We are united with Christ in the body. When we unite with somebody in sex, there is a connection that transcends probably anything else. Paul wants us to hear that it’s not just biology.

“For it is said, “The two will become one flesh.”” Paul quotes from Genesis 2:24. Sex is for marriage and marriage is the place for sex. Our society has so cheapened sex and likewise cheapened marriage. In God’s wisdom, he has created us to be united closest through this physical act. That does not mean that every sexual act is a highly spiritual one. Life is messed up because of sin. But, all things being equal, sex is a wonderful gift of God given for the purpose of bonding two human beings together – for life. Does that mean that if someone has engaged in casual sex is now married with that person in the eyes of God? No. But understanding the place, purpose, and origin of sex teaches us that our bodies were made for a reason. We are not spirits, we are flesh and blood. Our bodies are united with Christ and they are also the temple of the Holy Spirit…

“But whoever is united with the Lord is one with him in spirit.” This sounds awfully new agey and quite bold to think that we can say, “I am one with the Lord in spirit!”  Ever thought that? Paul wants us to stop thinking 2-dimensionally (or 3 or 4 for that matter). When we are here in body, we are also one with God in spirit. There is a unity between body and spirit. Paul wants us to understand the link between our bodies and our spirit and the union of our body with the Spirit of God.

Trashing someone else’s property (18-20)

“Flee from sexual immorality.” I love these direct applications in the bible. Get out of there! See some sexual immorality threats? Run the other way. In case of personally engaging in sexual immorality – run for your freaking life. In the positive, cultivate habits and thought patterns that entertain godly living. In the negative or defensive mode, shut out opportunities for sexual immorality, learn to cry out to God for help when tempted and speak to someone about dangers that you might face. Paul continues to stress why sexual immorality is particularly harmful.

“All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.” Paul takes his lesson to the next level. And it is quite a curious thing to say. It fits perfectly with the train of thought so far…if sex means that the two will become one flesh…that sounds quite huge. But gluttony might seem similar. Or self-harm? So, sexual sin is categorised as something that changes you. Let’s remember the two things that Paul said to begin with: not everything is beneficial and I won’t be mastered by anything. Two pair oneself with another liberally is by no means beneficial once we’ve heard Paul’s teaching of the union which that creates. Sexual immorality in deed or in thought can be quite dominating and a dangerous master. For Paul to say that it is a sin against your own body! That’s sobering to hear. Then he says:

“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God?” Wow! The great promise of Christ to his disciples was that he must go and he will send the gift of the Holy Spirit. We are not alone because the Spirit of Christ and of the Father are with us (John 14:26; 15:26). I have not the space to talk in detail about the temple and its purpose through the scriptures – except that it is where God dwells with his people. While once it was a physical structure in the centre of Jewish life, Christ declared himself to be the temple when he said, “knock that down and in three days I will rebuild it!” John 2:19-21. Paul has taught us that the Spirit of Christ is in us. This is not to say Christ’s Spirit but the Spirit sent from the Father in the name of Christ. Our bodies are the dwelling place of God in Christ Jesus our Lord. This verse has been abused to teach against smoking cigarettes and eating healthy etc. But clearly the context is about sexual immorality! Can you extend the principal though to smoking? I don’t think you can. Paul said that all other sins are outside the body but sexual sin is different. (it is not a good idea to smoke cigarettes nor eat an unhealthy diet – not all things are beneficial).

“You are not your own; you were bought at a price. Therefore honor God with your bodies.” This is perhaps the mic-drop moment of Paul’s talk here. We’ve come from the thought that we have the right to do whatever we want with our bodies to this final statement that you don’t even own your own body. Salvation has come to you at a price. It was through the death of Christ physically on the cross. Because of that, we have the Spirit within us. In what sense are we free to do whatever we want? The conclusion, though, is not then to be told what to do with our bodies but to honor God. That is surely what we would want right? If not, then why turn to Christ? We have been given a new life through Christ. Paul is not asking us to become prunes, but to honor God with our lives. Like he says in Colossians 3:17, “whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”

What did we learn?

Freedom in Christ does not mean that we begin to ruin our souls through sin. We are saved by grace and now live sanctified lives through the Spirit of God and our bodies are involved in the plans of God. He created us with bodies and the resurrection will somehow include resurrected bodies. The place of sex is also a sacred thing in the eyes of God. We now live with the Spirit of God within us and we ought to think like the sanctified people of God, thinking and acting with wisdom and self-control.

Now what?

Topic A: Where might we find the freedom we have in Christ being subverted with unwise living? See the notes for examples like TV watching. How do we spot the difference between being wise and being a prune?

Topic B: Live your spiritual life naturally and your natural life spiritually. This is a quote seen on a sign in front of a church somewhere in Australia. What do you think of this saying? Does Paul agree with this statement according to 1 Corinthians 6:12-20?

Topic C: Understanding the balance between grace and discipline. Grace means that we get rewarded despite not deserving nor earning it. Christ paid the price so that we could be rewarded with his righteousness – not what we have done but what Christ has done. Not who we are but who Christ is. We stand uncondemned because of Christ and we can never repay him for what he has given us by grace. Discipline is about choosing wisely and acting with thought and self-control. Making plans and sticking to them. Deciding to do productive and beneficial things and saying no to other things which we could become enslaved to. These could appear contrary to one another. However, all the discipline in the world will not save us – we need the grace and mercy of God. Once saved, we recognise that we do not want to be married to sin any longer and so we must flee. Living a disciplined life does not make us any closer to God than a fish. Living a saved life will spur us on to love and good deeds because of the hope we have for eternity.